"Line upon line, precept upon precept" 

Jesus opened in the gospel of Matthew by teaching the need to repent because the kingdom of heaven was at hand.  Repentance means to turn back to do what God said to do. Through careful review and hearing and doing His  (Elohim's) teachings we can know what Jesus (Joshua/Y'shua)  taught, just as the original disciples did.

Years of study into the teachings of Jesus revealed what should have been obvious at the beginning, but I didn't realize it until years later.  We have four gospel accounts.  They do not agree in what Jesus taught.  One example is in Matthew about prayer.  He taught to be brief in our prayers, as the Father already knows what we need.  Even in his prayers regarding his impending death by crucifixsion, his requests were brief, and only three.  In another gospel account he said we need to weary God with our prayer requests so God will give us what we want so He won't be bothered by our constant and unceasing prayer!  Those are two wildly opposed teachings about prayer to the Father in heaven.  There is much more, as the gospels don't agree about who Jesus is, whether he was pre existant with God from the beginning, or if, as in Matthew, God proclaimed "This day have I begotten you" - which is a wildly different viewpoint of Jesus than is taught in John or Luke.  The wildly variant ending of Mark defies Matthew.  No, I fear we have all been hoodwinked - we have four gospels, but only one is worth listening to.  So as you review this list, which was the start of my investigation into the Teachings of Jesus - keep in mind to observe two things:

1.  The context of all the teachings of Jesus (Joshua) are what God had already spoken, especially knowing the spoken words of God at Sinai - which were evidently altered in the days of Ezekiel (see "The Valediction of Moses").

2.  Note that Jesus  was teaching the proper interpretation and application of the Instructions of God.  See Isaiah 1, 35, 42 - 45, and 56, 57.  God is not hard to understand if we are openhearted to seek to do the will of God - the upright application of the Covenant of God.  See the corrected 10 Commandments.  See the listing of "The Blessings" and "The Curses" from 3000 years ago.  That is the best information we have at this time, as it was also known to the Prophets of old, seen by the alignment of their words to Israel in their respective books better matching the older account.  Those are the standards, and Jesus never taught against them.  Many have lied and altered what he taught, and many more defy God and Jesus by believing and saying that Paul taught the truth.  Paul was a rank liar, and was not even a Jew - let alone a Pharisee of Pharisee who studied under Gamaliel.  See the site link on "Romans proves Paul lied" and "Galatians should not be Scripture."  Read "Jesus Words Only" by Douglas DelTondo, who has done a wonderful job to expose the real Paul.  The evidence is overwhelming.

When we know the Teachings of God about justice and righteousness - we can identify a liar against Him.   Until we observe the Teachings of God to do them, to make them our Standards for life - we cannot know the truth.  Until we understand what Jesus was teaching in Matthew, we cannot know or understand him...  Seek Elohim while you still have the freedom to do so!  

Scripture warns of a time coming upon the world that will catch everyone in a trap/snare (Matt. 24; Psalm 2, 46; Isaiah 42, and others), there are also parting words from Jesus regarding patience, courage, faithfulness, prayer and standing firm in abiding in His teachings and testimony about doing the will of the Father in heaven (Elohim).  

Advice in Revelation is to be numbered among those whose testimony of Jesus empowers their lives and is in agreement with what he taught and was killed for teaching: the Truth as given by Elohim and all the holy Prophets.  This is also in keeping with the quote from Moses in Acts 3:22,23, that we are to hear whatever He had to say.  It isn't about us being perfect, but that we are actively living, growing, and abiding in the treasures of hope and truth Jesus gave about the will of God, this life, and the one to come - that he makes known to his disciples that abide in his word, which is to abide in doing the will of God and being totally faithful to the Everlasting Covenant.

Isaiah 42:21,22;  "The LORD is well pleased for His righteousness sake;

He will exalt the Law and make it honorable.

But this is a people robbed and plundered;

All of them are snared in holes,

And they are hidden in prison houses;

And they are for prey, and no one delivers;

For plunder and no one says, "Restore!"

Following is a listing made of all the things he taught that are direct teachings of commandments, precepts, promises and judgements that his disciples are to hold fast to.  Most everyone recognizes the 'golden rule', but He gave us far more than that.  I would invite everyone who calls themselves Christian wash themselves in his word and consider each truth and how it relates to their personal relationship with the Master Teacher - Elohim, who is our Teacher, Savior and Redeemer.

This listing is reasonably complete.  After extensive study it seemed useful to outline the core gospel, according to Jesus, by His instructions and the Scriptures he was teaching about.  This list is where I started, to show some of my studies on the subject that led to my conclusions.

Pay no mind to capitalized texts refering to Jesus, such as "My", "He" and such, unless it denotes the Father Himself.  In reality, the original Covenant didn't even captitalize "god", and use to denote divinity should be ignored.  Much below is from the AENT.  Please see the full Hebrew Gospel of Matthew as found on the last homepage link to double check the latest discoveries about textual alterations - truth matters if we desire life as given and blessed by Elohim.  Because many have never considered the four gospels are inconsistant, I'll be going through the list and changing the font color to identify some of the teachings from the other gospels/books that look to be in conflict with the Matthew account.  These are my views at this time (2023 - compared to when the listing was originally made near 2000).

 *some added text noted from the AENT *Aramaic English New Testament, Netzari Press LLC, copyright 2010

1. Matthew 4:4; "Man shall not live by bread alone, but by every word that proceeds from the mouth of God." Deu. 8:3
2. 4:7; "You shall not tempt the LORD your God."  Deu. 6:16
3. 4:10; "You shall worship the LORD your God, and Him only you shall serve."  Deu. 6:13
4. "Leave enemy, for it is written that you will worship Master YHWH your Elohim and Him alone you will serve."  Deu. 6:13
5. 4:17; "Repent, for the kingdom of heaven is at hand." 
6. "Y'shua would preach in all Galeela and would teach in their assemblies.  And he preached the Hope of the Kingdom and healed every disease and sickness  among the people.
7. 'Blessed' (goodness towards you) 'are they who are poor in spirit, because theirs is the Kingdom of Heaven.' Is 57:15; 66:2
8. 'Blessed are they who are mourning, because they will be comforted.  Is 61:2; 66:10-12
9. 'Blessed are they who are meek because they will inherit the earth.  Ps 37:11; 149:4
10. 'Blessed are they who hunger and thirst for righteousness because they will be satisfied.  Ze 2:3; Ps 11:3-7; Is 66:11,12
11. 'Blessed are they who are merciful because mercies will be upon them.  Ps 18:25; 2 Sa 22:26
12. 'Blessed are they who are pure in their hearts because they will see Elohim.  Ps 24:4; 51:10; 15:1,2
13. 'Blessed are they who make peace because they will be called the sons of Elohim  Ps 122:8,9; Is 26:12; Ps 72:3-7
14. 'Blessed are they who are persecuted because of righteousness because theirs is the Kingdom of Heaven.  Ps 38:20; Is 66:5
15. Blessed are you whenever they curse you and they persecute you and they say every evil word about you falsely because of me. Ps 119: 85-87
17. '5:16; "Let your light shine so before men, that they may see your good works and glorify your Father in heaven." First Commandment
18. 5:17; "Do not think that I came to destroy the Law or the Prophets."  Deuteronomy 4, 12, 13, 18.
19. "Do not think that I have come to loosen Torah or the prophets.  I have not come to loosen but to fulfill." (Due 4:2; 13:1; 12:32)
20. 5:17; "I did not come to destroy but to fulfill." (The Law and Prophets)
21. 5:18; "; till heaven and earth pass away, one jot or one tittle will by no means pass from the law till all is fulfilled."
22. "For truly I say to you that until heaven and earth pass away, not one Yodh or one stroke will pass from Torah until everything happens."
23. 5:19; "Whoever therefore breaks one of the least of these commandments, and teaches men so shall be called least in the kingdom of heaven;"
24. " All who loosen, therefore, from one (of) these small commandments and teach thus to the sons of man, will be called little in the Kingdom of Heaven."
25. 5:20; "For I say to you, that unless your righteousness exceeds the righteousness of the scribes and Pharisees you will by no means enter the kingdom of heaven."
26. 5:22; "But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment."
27. "But I say to you that anyone who provokes to anger his brother without cause, is condemned to judgment and anyone who should say to his brother, I spit on you, is condemned to the assembly, and anyone who should say, you are a coward, is condemned to the Gehenna of fire."
28. 5:22; "And whoever says to his brother, ‘Raca!’ shall be in danger of the council.’ (Note: Raca means ‘empty head’)
29. 5:22; "But whoever says, ‘You fool!’ shall be in danger of hell fire."
30. 5:23,24; "Therefore if you bring your gift to the altar (worship God), and there remember that your brother has something against you, leave your gift there before the altar, and go your way. First be reconciled to your brother and then come and offer your gift."
31. 5:25; "Agree with your adversary quickly while you are on the way to him, lest your adversary deliver you to the judge, and the judge hand you over to the officer, and you be thrown into prison. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny."
32. "Be  in agreement with your adversary at Torah while you are with him on the way, or else your adversary at Torah deliver you to the judge and the judge deliver you to the officer and you be thrown into the house of captives."
33. 5:27,28; "You shall not commit adultery. But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart."
34. 5:29,30; "If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell."  (Note this is a place where Jesus teaches about hell being a physical place)
35. 5:31,32; "Furthermore it has been said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ But I say to you that whoever divorces his wife for any reason except sexual immorality causes her to commit adultery; and whoever marries a woman who is divorced commits adultery."**19:1-12; Note that the teaching on divorce is expanded to explain further that ‘All cannot accept this saying, but only those to whom it has been given.’ and that ‘He who is able to accept it, let him accept it.’
36. 5:33-37; "And you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform your oaths to the Lord.’ But I say to you, do not swear at all: neither by heaven, for it is God’s throne; nor by the earth, for it is His footstool; nor by Jerusalem, for it is the city of the great King. Nor shall you swear by your head, because you cannot make one hair white or black.. But let your ‘Yes’ be ‘Yes’ and your ‘No,’ ‘No’. For whatever is more than these is from the evil one. (is from evil)"
37. 5:38-41; "You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I tell you not to resist an evil person (should not stand against evil). But whoever slaps you on your right cheek, turn the other to him also. If anyone wants to sue you and take away your tunic, let him have your cloak also. And whoever compels you to go one mile, go with him two."
38. 5:42; "Give to him who asks you, and from him who wants to borrow from you do not turn away."
39. 5:43-48; "You have heard that it was said, ‘You shall love your enighbor and hate your enemy.’ But I say to you, love your enemies,"
40. 5:43-48; "bless those who curse you,"
41. 5:43-48; "do good to those who hate you,"
42. 5:43-48; "and pray for those who spitefully use you and persecute you,"
43. 5:43-48; "that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. For if you love those who love you, what reward have you? Do not even the tax collectors do the same? And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? Therefore you shall be perfect, just as your Father in heaven is perfect."
44. 6:1; "Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven."
45. 6:6; "But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly."
46. 6:7; "And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words."
47. 6:8-13; " For your Father knows the things you have need of before you ask Him.  In this manner therefore pray:" (Psalm 91)
48. "Our Father in Heaven."
49. "Hallowed be Your name."
50. "Your kingdom come"
51. "Your will be done on earth as it is in heaven"
52. "As in heaven so on earth" *'Prayer is a dialogue with Heaven, not a monologue.  Y'shua's teaching stands as the demarcation between relationship with YHWH rather than a religion about Him.  Prayer is meant to establish and maintain an intimate relationship, and accountability between each individual and YHWH.  Heavens always come before the earth in terms of the creation order, importance and having heaven's laws rule on earth (Job 38:31-33)' AENT footnotes 74,75
53. "Give us this day our daily bread"
54. "Give us the bread of our need this day."
55. "And forgive us our debts as we forgive our debtors."
56. "And forgive us our offences as we also have forgiven those who have offended us."
57. "And do not lead us into temptation"
58. "But deliver us from the evil one."
59. "And do not bring us to trial, but deliver us from the evil one,"
60. "For Yours is the kingdom and the power and the glory forever. Amen"
61. 6:14; "For if you forgive men their trespasses, your heavenly Father will also forgive you."
62. 6:15; "But if you do not forgive men their trespasses, neither will your Father forgive your trespasses."
63. 6:16-18; "But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly."
64. 6:19,20; "Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal."
65. 6:21; "For where your treasure is, there your heart will be also."
66. 6:22; "The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light."
67. 6:23; "But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!"
68. 6:24  "No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other."
69. B. "You cannot serve God and mammon." (Money, wealth or property)
70. 6:25-32; "Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing?"..Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more cloth you, O you of little faith?..."Therefore do not worry, saying ‘What shall we eat?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things."
71. 6:33; "But seek first the kingdom of God and His righteousness, and all these things shall be added to you."
72. 6:34; "Therefore do not worry about tomorrow, for tomorrow will worry about its own things."
73. 6:34; "Sufficient for the day is its own trouble."
74. 7:1-4; "Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you."
75. 7:5; "Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck from your brother’s eye."
76. 7:6; "Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces."
77. 7:7-11; "Ask, and it will be given to you; seek and you will find; knock and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened."..."If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him?"
78. 7:12; "Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets." (Jesus made no claim that this was the fullness of what He taught, but it is  often taken out of context and presented as such)
79. 7:13,14; "Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it."
80. 7:15; "Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits."
81. 7:19; "Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them."
82. 7:21; "Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven; but he who does the will of My Father in heaven."
83. 7:22,23; "Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!"
84. 7:24,25; "Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock."
85. 7:26,27; "But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall."
86. So now we find ourselves at the end of Jesus’ famous ‘Sermon on the Mount’ text. Do we find that Jesus said we are to simply follow the ‘golden rule’, or do we instead see that Jesus told us to do many things? These are the beginning of the words God gave to Him to tell us. Note that the matter divides on two things: hear Jesus and do what He said, or, hear and don’t do, so the matter is of doing what He said. Hearing and doing what He said meets the imperishable end result. To be a disciple of Jesus is to hear and do what He said to do!  This is parallel to the Teaching of Elohim about the Covenant Standards - that we daily take them up and observe them to do them - being mindful to do the will of Elohim, and that our relationship with the Father is mainly reflected in our relationships with our fellow man.
87. 8:1-3; "When He had come down from the mountain, great multitudes followed Him. And behold, a leper came and worshiped him, saying, ‘Lord, if you are willing, you can make me clean.’ Then Jesus put out his hand and touched him, saying, ‘I am willing; be cleansed.’ Immediately his leprosy was cleansed."
88. 8:5-14; "Go your way; and as you have believed, so let it be done for you." Note the faith of the centurion in the authority and power of Jesus Christ and of his submission to the will of Jesus. As Jesus said, "Assuredly, I say to you, I have not found such a great faith, not even in Israel! And I say to you that many will come from east and west, and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth."
89. 8:22; "Follow Me, and let the dead bury their own dead."
90. 8:26; "Why are you fearful, of you of little faith?"
91. 8:28-33; "Go." The demons acknowledge the person of Jesus as the Son of God and asked, ‘Have You come here to torment us before the time?’ Demons know that they must submit to His will and that their time of torment is coming. Jesus is able to deliver man from even demon possession.
92. 9:1-8; "Son, be of good cheer, your sins are forgiven" .."Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’? But that you may know that the Son of Man has power on earth to forgive sins" - then He said to the paralytic, "Arise, take up your bed, and go to your house."  
93. 9:9; "Follow Me."
94. 9:12; "Those who are well have no need of a physician, but those who are sick. But go and learn what this means: ‘I desire mercy and not sacrifice’ For I did not come to call the righteous, but sinners, to repentance." (Did Jesus teach the total depravity of man?)
95. 9:15; "Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast."
96. 9:16; "No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved."
97. 9:22; "Be of good cheer, daughter; your faith has made you well." (Her faith was that she could only touch the hem of His garment that she would be healed. Again, her faith was in His power and ability to remedy her problem.)
98. 9:24; "Make room, for the girl is not dead, but sleeping." (Is death but sleep?)
99. 9:27-29; ""Do you believe that I am able to do this?" They said to Him, ‘Yes, Lord.’ Then He touched their eyes saying, "According to your faith let it be to you."
100. 9:38; "Therefore pray the Lord of the harvest to send out laborers into His harvest."
101. 10:5; "Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. But as you go rather to the lost sheep of the house of Israel." (Matthew ends with the Great Commission to take his teachings to the whole earth and make disciples of him who are taught the same things he taught in Matthew.  "The Gospel" is not the "Gospel of the Cross" - but the Gospel of the Kingdom of God (being subject to Elohim and living a life He will bless, and to do no evil).
102. 10:7-10; "And as you go, preach, saying, ‘The kingdom of heaven is at hand.’  (Ez. 40; Is. 65)
     
103. "Heal the sick, cleanse the lepers, raise the dead, cast out demons. Freely you have received, freely give. Provide neither gold nor silver nor copper in your money belts, nor bag for your journey, nor two tunics, nor sandals, nor staffs; for a worker is worthy of his food." (Later on this was changed, so it was time specific and directed to the twelve.  Note those who teach lies against Elohim and Jesus for money and power.  The disciples were identified here with specific powers at that time - if it is unaltered.  Many have pretended these powers since and been proven tricksters and frauds - miracles were a sign specifically given to Jesus to prove he was a prophet "like unto Moses" that God would raise up.)
104. 10:11-15; "Now whatever city or town you enter, inquire who in it is worthy, and stay there till you go out. And when you go into a household, greet it. If the household is worthy, let your peace come upon it. But if it is not worthy, let your peace return to you. And whoever will not receive you nor hear your words, when you depart from that house or city, shake off the dust from your feet. Assuredly, I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city."
105. 10:16; "Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents and harmless as doves."
106. 10:17-20; "But beware of men, for they will deliver you up to councils and scourge you in their synagogues. You will be brought before governors and kings for my sake, as a testimony to them and to the Gentiles. But when they deliver you up, do not worry about how or what you should speak. For it will be given to you in that hour what you should speak; for it is not you who speak, but the Spirit of your Father who speaks in you."
107. 10:21-23; "Now brother will deliver up brother to death, and a father his child; and children will rise up against parents and cause them to be put to death. And you will be hated by all for My name’s sake. But he who endures to the end will be saved. When they persecute you in this city, flee to another. For assuredly, I say to you, you will not have gone through the cities of Israel before the Son of Man comes."
108. 10:24-26; "A disciple is not above his teacher, nor a servant above his master. It is enough for a disciple that he be like his teacher, and a servant like his master. If they have called the master of the house ‘Beelzebub, how much more will they call those of his household! Therefore do not fear them. For there is nothing covered that will not be revealed, and hidden that will not be known." (Here Jesus calls his disciples to be like him and that we are not to fear, but to look to his teaching and example.)
109. 10:27; "Whatever I tell you in the dark, speak in the light,"
110. 10:27; "and what you hear in the ear, preach on the housetops."
111. 10:28; "And do not fear those who kill the body but cannot kill the soul.
112. 10:28; "But rather fear Him who is able to destroy both soul and body in hell."
113. 10:29-31; "Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows."
114. 10:32; "Therefore whoever confesses me before men, him I will also confess before my Father who is in heaven."
115. 10:33; "But whoever denies me before men, him I will also deny before my Father who is in heaven."
116. 10:34-36; "Do not think that I came to bring peace on earth. I did not come to bring peace but a sword. For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be those of his own household."
117. 10:37-39; "He who loves father or mother more than me is not worthy of me. And he who loves son or daughter more than me is not worthy of me. And he who does not take his cross and follow after Me is not worthy of Me (likely added - not at all in context.) He who finds his life will lose it, and he who loses his life for my sake will find it."
118. 10:40-42; "He who receives you receives me, and he who receives me receives Him who sent me. He who receives a prophet in the name of a prophet shall receive a prophet’s reward. And he who receives a righteous man in the name of a righteous man shall receive a righteous man’s reward. And whoever gives one of these little ones only a cup of cold water in the name of a disciple, assuredly, I say to you, he shall by no means lose his reward."
119. 11:6; "And blessed is he who is not offended because of me."
120. 11:11; "Assuredly, I say to you, among those born of women there has not risen one greater than John the Baptist; but he who is least in the kingdom of heaven is greater than he."
121. 11:12-14; "And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force. For all the prophets and the law prophesied until John. And if you are willing to receive it, he is Elijah who is to come. He who has ears to hear, let him hear!"
122. 11:18,19; "For John came neither eating nor drinking, and they say, ‘He has a demon.’ The Son of Man came eating and drinking, and they say, ‘Look, a glutton and winebibber; a friend of tax collectors and sinners!’ But wisdom is justified by her children."
123. 11:27; "All things have been delivered to me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him."
124. 11:28-30; "Come to me, all you who labor and are heavy laden, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy and my burden is light."
125. 12:8; "For the Son of Man is Lord even of the Sabbath."
126. 12:12; "...Therefore it is lawful to do good on the Sabbath."
127. 12:25-30; "He who is not with Me is against Me, and he who does not gather with Me scatters abroad."
128. 12:31,32; "Therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. Anyone who speaks a word against the Son of Man, it will be forgiven him, but whoever speaks against the Holy Spirit, will not be forgiven him, either in this age or in the age to come."
129. 12:33; "Either make the tree good and its fruit good, or else make the tree bad and its fruit bad; for a tree is known by its fruit."
130. 12:34-37; "Brood of vipers! How can you, being evil, speak good things?"
131. 12:34-37; "For out of the abundance of the heart the mouth speaks."
132. 12:34-37; "A good man out of the good treasure of his heart brings forth good things, and an evil man out of the evil treasure brings forth evil things."
133. 12:34-37; "But I say to you that for every idle word men may speak, they will give account of in the day of judgment. For by your words you will be justified, and by your words you will be condemned."
134. 12:39; "An evil and adulterous generation seeks after a sign,"
135. 12:43-45; "Then he goes and takes with him seven other spirits more wicked than himself, and they enter and dwell there; and the last state of that man is worse than the first. So shall it be with this wicked generation."
136. 12:50; "For whoever does the will of My Father in heaven is My brother and sister and mother."
137. 13:1-23; The parable of the sower. "For whoever has, to him more will be given, and he will have abundance; but whoever does not have, even what he has will be taken away from him."..When anyone hears the word of the kingdom and does not understand it, then the wicked on comes and snatches away what was sown in his heart. This is he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles."
138. 13:1-23; "Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful."
139. 13:1-23; "But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty."
140. 13:24-30; "The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way.".."How does it have tares?".."He said to them, ‘An enemy has done this.’" "Let both grow together until the harvest, and at the time of harvest I will say to the reapers, ‘First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn."( **Bear fruit to God even if you are in a field with spiritual weeds.)
141. 13:37-44; "He who sows the good seed is the Son of Man. The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth. Then the rightious will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear!"
142. 13:44; "Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field."
143. 13:45,46; "Again, the kingdom of heaven is like a merchant seeking beautiful pearls, who when he had found one pearl of great price, went and sold all that he had and bought it."
144. 13:47-50; "Again, the kingdom of heaven is like a dragnet that was cast out into the sea and gathered some of every kind, which when it was full, they drew to shore; and they sat down and gathered the good into vessels, but threw the bad away. So it will be at the end of the age. The angels will come forth, separate the wicked from among the just, and cast them into the furnace of fire. There will be wailing and gnashing of teeth."
145. 13:52; "Therefore every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old."
146. 13:57; "A prophet is not without honor except in his own country or in his own house."
147. 15:1-9; "These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from me. And in vain they worship Me, teaching as doctrines the commandments of men."
148. 15:11; "Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man."
149. 15:13,14; "Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch."
150. 15:16-20; "Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man."
151. 16:2-4; "When it is evening you say, ‘It will be fair weather, for the sky is red; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how do discern the face of the sky, but you cannot discern the signs of the times. A wicked and adulterous gen3eration seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah."
152. 16:6; "Take heed and beware the leaven of the Pharisees and the Sadducees."
153. 16:15-23; "But who do you say that I am?" Simon Peter answered and said, ‘You are the Anointed, the Son of the living God.’ Jesus answered and said to him, "Blessed are you , Simon Bar-Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. And I will give to you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you bind on earth will be bound in heaven, and wahtever you loose on earth will be loosed in heaven." Then He commanded His disciples that they should tell no one that He was Jesus the Christ. From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, saying ‘Far be it from You, Lord; this shall not happen to You!’ But He turned and said to Peter, "Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men."
154. 16:24-27; "If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake will find it. For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul? For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works."
155. 17:11,12; "Indeed, Elijah is coming first and will restore all things. But I say to you that Elijah has come already and they did not know him but did to him whatever they wished. Likewise the Son of Man is also about to suffer at their hands."
156. 18:1-5; "Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven.. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives on little child like this in My name receives Me."
157. 18:6-9; "Woe to the world because of offenses@ For offenses must come, but woe to that man by whom the offense comes!"
158. 18:12-14; "assuredly, I say to you, he rejoices more over taht sheep (finding the lost one) than over the ninety-nine that did not go astray. Even so it is not the willof your Father who is in heaven that one of these little ones should perish."
159. 18:15-18; "Moreover, if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear take with you one or two more, that ‘by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.
160. Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
161. 18:19; "Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven."
162. 18:20; "For where two or three are gathered together in My name, I am there in the midst of them."
163. 18:21-35; "Then Peter came to Him and said, ‘Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?’ Jesus said to him, ‘I do not say to you, up to seven times, but up to seventy times seven.’" Continues with the parable of the servants about forgiveness of debt and that if we have been forgiven but then do not extend that to others then God will cancel the forgiveness He gave us. "So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother his trespasses."
164. 19:4-11; "Have you not read that He who made them at the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh?’ So then they are no longer two but one flesh."
165. 19:4-11; "Therefore what God has joined together, let not man separate."
166. 19:8,9; "He said tot hem, ‘Moses, because of the hardness of your hearts, permitted you to divorce your wives, but from the beginning it was not so. I say to you, whoever divorces his wife, except for sexual immorality, and marries another commits adultery; and whoever marries her who is divorced commits adultery"
167. 19: 10-12; "His disciples said to Him, ‘If such is the case of the man with his wife, it is better not to marry.’ But He said to them, ‘All cannot accept this saying, but only those to whom it has been given. For there are eunuchs who were born thus from their mother’s womb, and there are eunuchs who were made eunuchs by men, and there are eunuchs who have make themselves eunuchs for the kingdom of heaven’s sake. He who is able to accept it, let him accept it."
168. 19:14; "Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven."
169. 19:17; "Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments."
170. 19:18,19; "You shall not murder’, ‘You shall not commit adultery,’ You shall not steal,’ You shall not bear false witness,’ ‘Honor your father and your mother,’ and ‘You shall love your neighbor as yourself.’
171. 19:21; "If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come follow Me."
172. 19:23-26; "Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When His disciples heard it, they were greatly astonished, sayig ‘Who then can be saved?’ But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."
173. 19:28-30; "Assuredly, I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. But many who are first will be last, and the last first."
174. 20:1-16; The landowner went out to hire laborers in the marketplace several times during the day and paid the last hired the same as the first hired, who had worked hard all day, but they were paid what they agreed to work for and complained about it, to which the landowner said: "Friend, I am doing you no wrong. Did you not agree with me for a denarius? Take what is yours and go your way. I wish to give to this last man the same as to you. It is not lawful for me to do what I wish with my own things? Or is your eye evil because I am good? So the last will be first, and the first last."
175. 20:16; "For many are called, but few chosen."
176. 20:25-28; "You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave - just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."
177. 20:31-33; The blind men along the road. "Have mercy on us, O Lord, Son of David! So Jesus stood still and called them, and said, "What do you want Me to do for you?" They said to Him, ‘Lord, that our eyes may be opened.’ So Jesus had compassion and touched their eyes. And immediately their eyes received sight, and they followed Him."
178. 21:21,22; "Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and cast into the sea’, it will be done. And whatever things you ask in prayer, believing, you will receive."
179. 21:28-32; "But what do you think? A man had two sons, and he came to the first and sid, ‘Son, go work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, I go, sir’, but he did not go. Which of the two did the will of his father?" They said to Him, "The first." Jesus said to them, "Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him, and when you saw it you did not afterward repent and believe him."
180. 21:33-44; Parable of the wicked vinedressers. "Therefore I say to you, the kingdom of God will be taken from you and given to a nation bearing the fruits of it. And whoever falls on this stone will be broken; but on whomever it falls, it will grind him to powder."
181. 22:1-14; "The kingdom of heaven is like a certain king who arranged a marriage for his son, and sent out his servants to call those who were invited to the wedding; and they were not willing to come. Again, he sent out other servants, saying, ‘Tell those who are invited, "See, I have prepared my dinner, my oxen and fatted cattle are killed, and all things are ready. Come to the wedding." But they made light of it and went their ways, one to his own farm, another to his business. And the rest seized his servants, treated them spitefully, and killed them. But when the king heard about it, he was furious. And he sent out his armies, destroyed those murderers, and burned up their city. Then he said to his servants, ‘The wedding is ready, but those who were invited were not worthy. Therefore go into the highways, and as many as you find, invite to the wedding.’ So those servants ent out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests. But then the king came in to see the guests, he saw a man there who did not have on a wedding garment. So he said to him, ‘Friend, how did you come in here without a wedding garment?’ And he was speechless. Then the king said to the servants, ‘Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.’ "For many are called, but few are chosen."
182. 22:15-22; "Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s."
183. 22:29; "You are mistaken, not knowing the Scriptures, nor the power of God."
184. 22:30-33; "For in the resurrection they neither marry nor are given in marriage, but are like angels of God in heaven. But concerning the resurrection of the dead, have you not read what was spoken to you by God, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? God is not the God of the dead, but of the living."
185. 22:36-40; "Teacher, which is the great commandment in the law? Jesus said to him, ‘You shall love the LORD your God with all your heart, with all your soul, and with all your mind’. This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets."
186. 23:8;  "But you, do not be called ‘Rabbi, Rabbi’, for One is your Teacher, the Christ, and you are all brethren."
187. 23:9; "Do not call anyone on earth your father, for One is your Father, He who is in heaven.
188. 23:10; "And do not be called teachers; for One is your Teacher, the Christ."
189. 23:11; "But he who is greatest among you shall be your servant."
190. 23:12; "And whoever exalts himself will be humbled, and he who humbles himself will be exalted."
191. 23:13-39; Jesus pronounced many ‘woe’s’ to the scribes, Pharisees and hypocrites. These are surely teachings and precepts of the judgement of God and should be well noted for the individual disciple to avoid and such behavior:
192. "For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in."
193. "For you devour widows’ houses, and for a pretense make long prayers. Therefore you will receive greater condemnation."
194. "For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves."
195. "Fools and blind! For which is greater, the gold or the temple that sanctifies the gold?
196. "Fools and blind! For which is greater, the gift or the altar that sanctifies the gift?"
197. "Therefore he who swears by the altar, swears by it and by all things on it. He who swears by the temple, swears by it and by Him who dwells in it. And he who swears by heaven, swears by the throne of God and by Him who sits on it."
198. "Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving the others undone. Blind guides, who strain out a gnat and swallow a camel!"
199. "For you are like whitewashed tombs which indeed appear beautiful outwardly, bu tinside are full of dead men’s bones and all uncleanness. Even so you also outwardly appear righteous to men, but inside you are full of hypocrisy and lawlessness."
200. "Therefore, indeed, I send you prophets, wise men, and scribes; some of them you will kill and crucify, and some of them you will scourge in your synagogues and persecute from city to city, that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah, son of Berechiah, whom you murdered between the temple and the altar. Assuredly, I say to you, all these things will come upon this generation."
201. "O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together as a hen gathers her chicks under her wings, but you were not willing! See! Your house is left to you desolate; for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the LORD.’"
202. 24:4-8; "Take heed that no one deceives you." For many will come in My name, saying, ‘I am the Christ’, and will deceive many. And you will hear of wars and rumors of wars. See that you are not troubled, for all these things must come to pass, but the end is not yet. For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places. All these are the beginning of sorrows."
203. 24:9-14; Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake. And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved. And this gospel of the kingdom will be preached in all the world as a witness to all nations and then the end will come."
204. 24:15-22; "Therefore when you see the abomination of desolation spoken of by Daniel the prophet, standing in the holy place then let those who are in Judea flee to the mountains. Let him who is on the housetop not go down to take anything out of his house. And let him who is in the field not go back to get his clothes. But woe to those who are pregnant and to those who are nursing babies in those days! And pray that your flight may not be in winter or on the Sabbath. For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be.
205. 24:23-25; "Then if anyone says to you, ‘Look, here is the Christ!’ or ‘There!’ do not believe it. For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. See, I have told you beforehand."
206. 24:26-28; "Therefore if they say to you, ‘Look, He is in the desert!’ do not go out, or ‘Look, He is in the inner rooms! Do not believe it. For as the lightning comes from the east and flashes to the west, so also will the coming of the Son of Man be. For wherever the carcass is, there the eagles will be gathered."
207. 24:29-31; "Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His elect from the four winds, from one end of heaven to the other."
208. 24:32-35;  "Now learn this parable from the fig tree:  When its branch has already become tender and puts forth leaves, you know that summer is near.  So you also, when you see all these things, know that it is near - at the doors!  Assuredly, I say to you, this generation will by no means pass away till all these things take place.  Heaven and earth will pass away, but My words will by no means pass away."
209. 24:36-44;  "But of that day and hour no one knows, not even the angels of heaven, but My Father only.  But as the days of Noah were, so also will the coming of the Son of Man be.  For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be.  Then two men will be in the field: one will be taken and the other left.  Two women will be grinding at the mill: one will be taken and the other left.  Watch therefore, for you do not know what hour your Lord is coming.  But know this, that if the master of the house had known what hour the thief would come, he would have watched and not allowed his house to be broken into.  Therefore you also be ready, for the Son of Man is coming at an hour you do not expect."
210. 24:45-51;  "Who then is a faithful and wise servant, whom his master made ruler over his household, to give them food in due season?  Blessed is that servant whom his master, when he comes, will find so doing.  Assuredly, I say to you, that he will make him ruler over all his goods.  But if that evil servant says in his heart, 'My master is delaying his coming,' and begins to bat his fellow servants, and to eat and drink with the drunkards, the master of that servant will come on a day when he is not aware of, and will cut him in two and appoint him his portion with the hypocrites.  There shall be weeping and gnashing of teeth."
211. 25:1-13;   Parable of the wise and foolish virgins and the need to be prepared, even with slumber, to be ready to go at His coming.  "Assuredly, I do not know you" is said to those not prepared to meet him.  "Watch therefore, for you know neither the day nor the hour in which the Son of Man is coming."
212. 25:14-30;  Parable of the talents.  Use whatever God has given you to His glory and profit of His business.  "For to everyone who has, more will be given, and he will have abundance; but from him who does not have, even what he has will be taken away.  And cast the unprofitable servant into the outer darkness.  There will be weeping and gnashing of teeth."
213. 25:31-40;  "When the Son of Man comes in His glory, and all the holy angels with Him then He will sit on the throne of His glory.  All the nations will be gathered before Him, and He will separate them one from another, as a shepherd divides his sheep from the goats.  And He will set the sheep on His right hand, but the goats on the left.  Then the King will say to those on His right hand, 'Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink;  I was a stranger and you took Me in; I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me."  ...  "Then the righteous will answer Him saying, 'Lord, when did we see You hungry and feed You, or thirsty and give You drink?  When did we see You a stranger and take You in, or naked and clothe You?  Or when did we see You sick, or in prison, and come to You?'  And the King will answer and say to them, 'Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me."
214. 25:41-46;  "Then He will also say to those on the left hand, 'Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels: for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me."..."Then they also will answer Him, saying, 'Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?'  Then He will answer them, saying, 'Assuredly, I say to you, inasmuch as you did not do it to one of the least of these, you did not do it to Me.'  And these will go away into everlasting punishment, but the righteous into eternal life."
215. 26:6-13;  "And when Jesus was in Bethany at the house of Simon the leper, a woman came to Him having an alabaster flask of very costly fragrant oil, and she pouredit on His head as He sat at the table.  But when His disciples saw it, they were indignant, saying, 'Why this waste?  For this fragrant oil might have been sold for much and given to teh poor.'  ...  "But when Jesus was aware of it, He said to them, 'Why do you trouble the woman?  For she has done a good work for Me.  For you have the poor with you always, but Me you not have always.  For in pouring this fragrant oil on My body, she did it for My burial.  Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her."
216. 26:24;  "The Son of Man indeed goes just as it is written of Him, but woe to that man by whom the Son of Man is betrayed!  It would have been good for that man if he had not been born."
217. 26:26-30;  "And as they were eating, Jesus took bread, blessed and broke it, and gave to the disciples and said, "Take, eat, this is My body."  Then He took the cup, and gave thanks and gave it to them, saying, "Drink from it, all of you.  For this is My blood of the new covenant, which is shed for many for the remission of sins.  But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with  you in My Father's kingdom."
218. 26:39;  "O My Father, if it is possible, let this cup pass from Me; nevertheless, not as I will, but as You will."
219. 26:40,41;  "Then He came to the disciples and found them sleeping, and said to Peter, 'What!  Could you not watch with Me one hour?  Watch and pray, lest you enter into temptation.  The spirit indeed is willing, but the flesh is weak.'"
220. 26:42;  "O My Father, if this cup cannot pass away from ME unless I drink it, Your will be done."
221. 26:52-56;  "Put your sword in its place, for all who take the sword will perish by the sword.  Or do you think that I cannot now pray to My Father, and He will provide Me with more than twelve legions of angels?  How then could the Scriptures be fulfilled, that it must happen thus?"  In that hour Jesus said to the multitudes, "Have you come out as against a robber, with  swords and clubs to take Me?  I sat daily with you, teaching in the temple, and you did not seize Me.  But all this was done that the Scriptures of the prophets might be fulfilled."
222. 26:63,64; 'And the high priest answered and said to Him, "I put You under oath by the living God:  Tell us if You are the Christ, The Son of God!"  Jesus said to him, "It is as you said.  Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven."
223. 28:11,12;  "Now Jesus stood before the governor.  And the governor asked Him, saying, "Are You the King of the Jews?"  Jesus said to him, "It is as you say."
224. 28:9;  "Rejoice!"  (the shortest commandment is our response to the risen Christ, as well as the women  who found the tomb empty)
225. 28:10;  "Do not be afraid."
226. 28:18-20;  "All authority has been given to Me in heaven and on earth.  Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age." Amen.

1. John 3:3-8;  "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God."  Nicodemus said to Him, 'How can a man be born when he is old?  Can he enter a second time into his mother's womb and be born?'  Jesus answered, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.  That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.  Do not marvel that I said to you, 'You must be born again.'  The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes.  So is everyone who is born of the Spirit."  Very different than Matthew teachings.  Matthew records are the focus to repent, for the kingdom of God is at hand.  Repentence is to change direction, to turn back and live as God said to live.  The Sinai Covenant Standards are the focus, to do the will of God on earth as it is done in heaven.  The Standards given are all perfectly reasonable and doable, each is observed - to do them.  Israel had abandoned doing the will of God faithfully before David was anointed king of Israel.  Going back to Gideon, God told Gideon they had abandoned Him by that time, in desiring a king to rule over them as the other nations around them had.  God warned them what would happen - and it happened just as He had told them.  God also told them what would happen near the end of His speaking to Moses regarding Israel - that He knew the schemes they would devise, but in the end, they would be told what He said to start with - which has now been done in March of 2021, when THE MOSES SCROLL and THE VALEDICTION OF MOSES were both published for all the world to see - that it was Israel who had altered the Covenant - not Jesus.  Jesus was teaching what God told him to, and it is remarkable how the Teachings of God in the Covenant match the teachings of Jesus in Matthew.  While Jesus was not quoting the unaltered Torah, his teachings about how God said to live - true morality - were spot on.  The greatest benefit to have the 3000 year old Covenant is to observe where Rome, Greece and England altered Matthew to make it appear more harmonious to the other three gospel accounts - that in effect contradicted what Jesus taught in Matthew.  In Matthew it is repenting to do the will of God faithfully that is taught.  Elsewhere we are taught it is about belief in Jesus and the power of the blood of Jesus saves us - but only if we believe it does.  Those who don't believe in the "power of the blood" will not, and cannot be saved.  Paul defied both God and Jesus - just look at the facts - the perfectly observable facts of the Standards given by Elohim and Jesus' teachings in Matthew.  The rest of the New Testament after Matthew defy Matthew!  John mainly centers on teaching a demigod or divine Jesus who was the 'lamb slain from the foundation of the earth' as a blood sacrifice sin offering - which is found no where in Matthew or all the prophecies of the Hebrew Scriptures that Christians didn't alter.  One plain example of the perversion is found in Hebrews, where it says "A body thou hast prepared for me" (Hebrews 10:5), but the Psalm (40: 6-8) supposedly referenced, actually says "My ears you have opened" and the need to obey God faithfully. Ps 40:6-8 (Hebrew, Masoretic text) - "Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require. Then I said, “Here I am, I have come— it is written about me in the scroll: I delight to do Your will, O my God; Your law is within my heart.”  I'd say that was not an unintentional mistake - it is a deliberate deception.  It is only by the truth of God that we can be equipt to know the real truth, and thereby not be deceived by those who twist the words of God, the Prophets, The Prophet, or the Psalms.  Also, since the Hebrew Scriptures were altered several times, there is good reason to not be completely sure what things said, excepting as it fits with the most ancient accounts.  This is why I believe the later prophets of gave updates of the status of the fallen state of Isreal in the eyes of God.  I have no doubt Nehemiah was wrong to have instituted such drastic measures of tearing families apart with divorce - as a later prophet so said when scolding Israel about their divorces - what Nehemiah did was not according to the Standards of Elohim, and I'm also sceptical of the retelling of the entire lost Scriptures being restored by Ezra.  God is known by His Covenant, Reason, and consistant Truth.  Whenever the Rabbi got involved it was to cause fear, division, and reliance on themselves as the authority - as we can easily observe in Orthodox Judaism and Zionist Orthodox Judaism - effectively, their Rabbi and Rabbinical writings are their idols.  They do not fear or regard the Teachings of Elohim Almighty - just as Christians have abandoned God and Jesus to believe their "gentile rabbi Paul".
2. 9-17;  'Nicodemus answered and said to Him, 'How can these things be?'  Jesus answered and said to him, "Are you the teacher of Israel, and do not know these things?  Most assuredly, I say to you, We speak what We know and testify what We have seen, and you do not receive Our witness.  If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things?  No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.  And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life.  For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.  For God did not send His Son into the world to condemn the world, but that the world through Him might be saved."  Very different than Matthew.  May be mistranslated, but it is still very different than what Jesus taught in Matthew.
3. 18-21;  "He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.  And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.  For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.  But he who does the truth comes to the light, that his deeds may be clearly seen, that they have been done in God."  Very different than Matthew, which is about observing and doing as Elohim said to live - not merely believing in the name of Jesus.  In Matthew Jesus defined truth as the words of God.  In John, Jesus is replaced to be both the truth and the light - belief in the name, not simply repenting and doing as Elohim said to live in the Covenant.  Seeing who is, and who is not, doing the will of God is known by observing the Covenant Standards - not some 'born again' spirit, although the Matthew words of Jesus are enlightening, in John Jesus teaches a whole different gospel.
4. 4:10;  "If you knew the gift of God, and who it is who says to you, 'Give Me a drink,' you would have asked Him, and He would have given you living water."
5. 13,14;  "Whoever drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst.  But the water that I shall give him will become in him a fountain of water springing up into everlasting life."  When it is in accord to the words of God, but not when they defy what Elohim said.
6. 22;  "You worship what you do not know; we know what we worship, for salvation is of the Jews."  Not according to God, the Prophets, and Jesus in Matthew.  The later prophets have Elohim declaring them His enemies - not that Jews can save anyone.  Fact is that it was said that Elohim alone is God, Savior, Teacher and Redeemer - not the Jews or their "rabbi" or added books, divinations, or perversions of the Covenant.
7. 23;  "But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him." (Truth as defined by Elohim, the Prophets, Psalms, and Jesus in Matthew.)
8. 24;  "God is Spirit, and those who worship Him must worship in spirit and truth." (It can be shown He has been seen - not invisible.)
9. 25; Jesus claim to the Samaritan woman to be the Messiah/Christ:  "I who speak to you am He." (Where in Matthew is this said?)_
10. 32;  "I have food to eat of which you do not know."
11. 34;  "My food is to do the will of Him who sent Me, and to finish His work."  (See Malichai, Isaiah 42, 53, Psalm 2, 22, 110)  Doing the will of God is most clearly seen in the Covenant record of The Valediction of Moses.  Matthew said he was to die to fulfill prophecy - their iniquity of false accusations, false charges, bribing witnesses and Judas, falsely tried and convicted, and falsely crucified - not as a sacrifice for sin - they killed him to fulfill this prophecy.)
12. 35-38;  "Do you not say, 'There are still four months and then comes the harvest'?  Behold, I say to you, lift up your eyes and look at the fields, for they are already white for harvest!  And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together.  For in this the saying is true:  'One sows and another reaps.'   I sent you to reap that for which you have not labored; others have labored, and you have entered into their labors.
13. 48;  "Unless you people see signs and wonders, you will by no means believe."
14. 5:16,17;  'For this reason the Jews persecuted Jesus, and sought to kill Him, because He had done these things on the Sabbath.  But Jesus answered them, "My Father has been working until now, and I have been working."'
15. 18-23;  'Therefore the Jews sought all the more to kill Him, because He not only broke the Sabbath, but also said that God was His Father, making Himself equal with God.  Then Jesus answered and said to them, "Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatsoever He does, the Son also does in like manner.  For the Father loves the Son, and shows Him all things that He Himself does; and He will show Him greater works than these, that you may marvel.  For as the Father raises the dead and gives life to them, even so the Son gives life to whom He will.  For the Father judges no one, but has committed all judgment to the Son, that all should honor the Son just as they honor the Father.  He who does not honor the Son does not honor the Father who sent Him."  This is not the teaching of Jesus in Matthew, nor Elohim in the Hebrew Scriptures.  "Vengence is Mine, I will repay" comes to mind.  Another is the Psalm: "Sit at My right hand until I make  thine enemies thy footstool."  If we serve Elohim alone as our God, as Jesus did, we know He is the judge of the earth.  In the interest of full disclosure, there is reported to be a writing from the Dead Sea Scrolls that says the Messiah will have all power on earth, even over nature and raising the dead.  These things can be seen throughout his activities in Matthew, and I can attest to my prayers regarding God holding wicked world leaders in derission since 2019 perhaps being manifested in so many things going haywire now - it's been progressively getting worse - as well as my work to retore "this gospel" Jesus spoke of in Matthew 24.  God has judged, and Jesus' judgements matched what God had judged - so I'm failing to see things that God turned everything over to Jesus, and the truth remaining is if Jesus was "that prophet" of Deuteronomy 18:15, that we need to hear whatever God gave him to speak and do.   I see no reason to take John's words here over Matthew's account - for many reasons - but John sometimes gets close.  By extension, all humans are created in His image - but who will we choose to be?
16. 24;   "Most assuredly, I say to you,he who hears My word and believes in Him who sent me has everlasting life, and shall not come into judgment, but has passed from death into life."  One passage disproves this:  "The devils believe and tremble."  The observable fact is the teachings of Jesus in Matthew match what Elohim had already told us - but Jesus was telling the matters more openly to common sense.  The matter resides in knowing the will of God and doing it, and that we 'do no evil' - so we must learn what God said is evil.  Elohim said it is about "observing His word to do it" - not "hearing His word," and then choosing to believe it, but not do it.  Judgment resides in what we do.
17. 25-27;  "Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live.  For as the Father has life in Himself, so He has granted the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man."  In Matthew, Jesus attributes the miracles to God affirming Jesus' words true - that God was with him - as the signs done in Moses' days were done of God, not Moses.  Here the signs are based on Jesus because God granted him the authority to do them - even raise the dead and the final judgment, whereas God had said "Vengeance is Mine".  Here also many Bibles, as can be noted here, capitolize "Son of Man" as though divinity, but "son of man" denotes he was not divine - but a descendant of Adam.  Note other prophets who used the same term.  Many people use John, by our day, in trying to use this phrase to see Jesus as part of the Trinity?  Perhaps the best understanding on this if from Daniel, where the one like unto a son of man ascended to the right hand of God (the Power on High), and was granted authority.  That was not prophecied to become reality until the ascension? then why is he speaking of it concurrent here?  Perhaps with the understanding of his being declared king at his baptism?  Where is the 'son of man' prophecy?  The most substantiated prophecy would be Deuteronomy 18:15, as "that prophet" that Peter testifies to in Acts 1,2 sermon.  It was Elohim who testified 'This day have I begotten you".  
18. 28-29;  "Do not marvel at this, for the hour is coming in which all who are in the graves will hear His voice and come forth- those who have done good to the resurrection of life, and those who have done evil, to the resurrection of condemnation."
19. 30;  "I can of Myself do nothing.  As I hear, I judge; and My judgment is righteous because I do not seek My own will but the will of the Father who sent Me."  In Matthew Jesus claim is to be speaking what God said for him to teach.  As disciples, we should do as Jesus did - seeking to judge things as God said to.  When we know what God said about judging between good and evil, those things given to humanity - we should follow what God and Jesus said about it.  If Jesus taught the truth of God, we will find alignment to what God said about it.  If there is not alignment - but conflict - that is when we need to seek the help of those who are wiser and more knowledgable of the stated judgments of Elohim and Jesus.  Be careful with the Prophets records because some have been altered and made up.  Certainly do not rely on an Orthodox or Zionist Rabbi or Pharisee. We cannot be judging righteously unless our findings agree with what Elohim decreed.
20. 31,32;  "If I bear witness of Myself, My witness is not true.  There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true.  Yet I do not receive testimony from man, but I say these things that you may be saved."  Looking back over the Teachings of Elohim about who we must hear, versus who we must ignore - the "witness" is being faithful to the same God and God given Standards for life that are contained in the Covenant itself.  The teachings of Jesus bear witness to him.  The miracles God did through him testify of God being with him as He was also with Moses - confirming the Deuteronomy 18:15 prophecy.  And in those criteria given, prophecy and miracles are inferior to the witness that we can observe the teachings of Jesus matching the Teachings given by Elohim 3000 years ago!  One of the main points in the Standards is of honesty and not being deceitful or using trickery.  Our duty as disciples is the same as Jesus' - that our words and deeds testify to the One True God who gave such wonderfully good Instructions to live by - that we might be blessed in our coming to life and Elohim, blessed during our lives, and be blessed in our leaving this life for what is to come.  Jesus makes the point John testified of him, but Matthew was more direct - even eluding to the specific passage where this can be found.   Who testified of Jesus at his baptism by John in 'This day have I begotten you;"  and what of his teachings matching the words of Elohim;? or from his disciples, or others during his ministy?  As such - these statements in John only prove we should not take Paul's word for saying he is an apostle of Jesus - when none of the other apostles of Jesus, or Luke, ever said he was - belief in Paul being what he said is based totally on Paul's own testimony of himself!  So, if you believe John spoke truth from Jesus - you must reject Paul for the same cause, as Paul's apostle claims are his testifying of himself!
21. 33-36;  "You have sent to John, and he has borne witness to the truth.  Yet I do not receive testimony from man, but I say these things that you might be saved.  He was the burning and shining lamp, and you were willing for a time to rejoice in his light.  But I have a greater witness than John's; for the works which the Father has given Me to finish - the very works that I do - bear witness of Me, that the Father has sent Me."
22. 37,38;  "And the Father Himself, who sent Me, has testified of Me.  You have neither heard His voice at any time, nor seen His form.  But you do not have His word abiding in you because whom He sent, Him you do not believe."
23. 39,40;  "You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.  But you are not willing to come to Me that you may have life."  These things are true enough, but unfortunately, much of the words in John do not match or agree with Matthew's account.  When you see the alignment of the Teachings of Jesus in Matthew to the Everlasting Covenant - that is the testimony Elohim commanded that we use - not miracles, or prophecy - but faithfulness to the Instructions from God about righteousness.  Because it is totally about doing the will of the Father, we must stop basing any fact of faith found in John that is not in alignment to Matthew.
24. 44;  "How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God?"
25. 45-47;  "Do not think that I shall accuse you to the Father; there is one who accuses you - Moses, in whom you trust.  For if you believed Moses, you would believe Me; for he wrote about Me.  But if you do not believe his writings, how will you believe My words?"  How can this not be a direct appeal to Deuteronomy 18:15?  If so, this equates Jesus claim to be "that prophet" - not "Messiah"?
26. 6:26,27;  "Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled.  Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him."  
27. 28,29;  'Then they said to Him, 'What shall we do, that we may work the works of God?'  Jesus answered and said to them, "This is the work of God, that you believe in Him whom He sent."  In Matthew Jesus taught it is about doing the will of God, not that believing in Jesus is able to save you because you believe in Jesus, but that you believe in Jesus and repent to do the will of the Father in heaven.
28. 32,33;  "Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven.  For the bread of God is He who comes down from heaven and gives life to the world."
29. 35;  "I am the bread of life.  He who comes to Me shall never hunger, and he who believes in Me shall never thirst."
30. 36;  "But I said to you that you have seen Me and yet do not believe."
31. 37-40;  "All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out.  For I have come down from heaven, not to do My own will, but the will of Him who sent Me.  This is the will of the Father who sent Me, that of all He has given Me, I should lose nothing, but should raise it up at the last day.  And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day." Again, it has been said:  The devils believe and tremble.  As James said, faith without works is dead.  This does not match the teachings of Jesus in Matthew or the direct words of Elohim Almighy.  I honestly believe those who rely on this passage to the exclusion of the testimony in Matthew will have a rude awakening one day, likely to hear instead:  "Depart from me, I never knew you."
32. 43-45;  "Do not murmur among yourselves."
33. 43-35;  "No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day."
34. 43-45;  "It is written in the prophets, 'And they shall all be taught by God.'  Therefore everyone who has heard and learned from the Father comes to Me."  What is truly sad is that the crazy beliefs of Christians preaching the nonsense of Paul has driven many people away from Jesus - when their objections may not be in what Jesus taught - but in what Christians CLAIM he taught.  Just look at some of the comedians routines about how crazy God is - they are in reality spouting back what Christians or Rabbi have falsely attributed to God and Jesus.  If we are disciples of Jesus, we will be learning the reality of the Teachings and Covenant of God - because this is the context of all the Teachings of Jesus - restoring what unfaithful Judaism had taken away from mankind!
35. 46;  "Not that anyone has seen the Father, except He who is from God; He has seen the Father."
36. 47-51;  "Most assuredly, I say to you, he who believes in Me has everlasting life.  I am the bread of life.  Your fathers ate the manna in the wilderness, and are dead.  This is the bread which comes down from heaven, that one may eat of it and not die.  I am the living bread which came down from heaven.  If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world."  "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have not life in you.  Whoever eats My flesh and drinks My blood has eternal life, and I will raise Him up at the last day.  For My flesh is food indeed, and My blood is drink indeed.  He who eats My flesh and drinks My blood abides in Me, and I in him.  As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me.  This is the bread which came down from heaven - not as your fathers ate the manna, and are dead.  He who eats this bread will live forever."  God, Moses, the prophets, and Jesus - NEVER TAUGHT CANABALISM.  As disciples of Jesus we are to abide in the will of God Almighty - salvation is not based on eating and drinking, but upon repentance and living justly with our fellow mankind and in humility towards the Father of mankind and doing what He said us upright and just... NOT MAGIC CRACKERS!
37. 61-65;  'When Jesus knew in Himself that His disciples complained about this, He said to them, "Does this offend you?  What then if you should see the Son of Man ascend where He was before?  It is the Spirit who gives life; and the flesh profits nothing.  The words that I speak to you are spirit, and they are life.  But there are some of you who do not believe."  "Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.  This seems to say it is the choice of God to grant life to whom He chooses - which some have termed "irresistable grace".  The problem here is it says, by flipping the thought over, that God chooses who will not be chosen - to not be based on who they choose to obey - when God said He desires that no one perish, and that all would repent and by their lives choose to live!  Therefore it should not be considered true.  So as we revisit the first statement, 'the Spirit who gives life; and the flesh profits nothing", cannot be true.  It is we, as individuals, who choose to do the perfectly reasonable and doable will of God by observing the Standards given.  Sin proceeds from within our souls, our bodies actions are a reflection of our resolve to control what we say and do with our bodies while we are alive.  It used to be common in cartoons to have a character with a little angel next to one ear - saying to do the right thing.  On the other ear was a little devil saying to do the wrong thing.  Sometimes people have thoughts that they just don't know where they come from, that put ideas in their mind that might be good, or bad, but it is we who make the choice of what we do.  The little devils always lie.  I would encourage everyone to read "A Journey Into the Psychotic Mind."  Many hardened criminals and murderers gave ear to the voices that made them do bad things.  The author was able to help many of them by simply realizing they were lieing, and to resist the lies with truth.
38. 67-69;  'Then Jesus said to the twelve, "Do you also want to go away?"   But Simon Peter answered Him, 'Lord, to whom shall we go?  You have the words of eternal life.  Also we have come to believe and know that You are the Christ, the Son of the living God."  Had not Elohim and the true Prophets and Psalms also testified of the words of eternal life?  
39. 7:7;  "The world cannot hate you, but it hates Me because I testify of it that its works are evil."  In Matthew, Jesus warned that the disciples would also be hated and persecuted for testifying of the truth he taught.  Oddly, I've found more hatred towards me from various Church Members who follow Paul, than any hatred I've received from non-Christians.  As such, I have to testify this statement is not true.  Maybe by now, according to the Teachings of God and Jesus, the Churches are in worse shape spiritually than the world is?
40. 16;  "My doctrine is not Mine, but His who sent Me."  TRUE - proven so for Matthew's account, but not John's, Marks, or Lukes.
41. 17;  "If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority."  True - but the accounts of the teachings of Jesus in Matthew are not matching what Jesus taught in John.. a good statement in a bad book.  We can know the teachings are from God by the harmony of the Teachings to the Teachings and words of Elohim Almighty, who wills that no one perish.
42. 18;  "He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him."  "Truth" is not found to pretend "glory".  Did this claim work for Paul or Balaam?  Ever notice how much Paul glorified himself above the apostles?
43. 24;  "Do not judge according to appearance, but judge with righteous judgment." And this is known by the Covenant Standards.
44. 28,29;  "You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.  But I know Him, for I am from Him, and He sent Me."  Doesn't Matthew say Jesus was born in Bethlehem?  Doesn't Matthew also testify the Spirit came upon Jesus at his baptism by John, when the voice from heaven declared: "This day have I begotten you."?  Had no one present here ever asked or heard where Jesus was born, or who his mother was???
45. 33,34;  "I shall be with you a little while longer, and then I go to Him who sent Me.  You will seek Me and not find Me, and where I am you cannot go."  
46. 37-39;  "If anyone thirsts, let him come to Me and drink.  He who believes in Me, as the Scripture has said; out of his heart will flow rivers of living water."  But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.'  Elohim, through Ezekiel, said the Spirit is given to write His Instructions on our hearts to help us do them; He also said the Spirit is given to those who obey Him.  David asked that God not remove His Spirit from him - did the author of so many spiritually uplifting and encouraging passages not have the Spirit because Jesus was "not yet glorified"???  This does not ring true to me.
47. 43;  Not a quote of Jesus, but the matter is at the heart of the matter at the beginning of the book:  'So there was a division among the people because of Him.'   No wonder there was a division among them in this story - thankfully we have the Matthew account to know better.
48. 8:12;  "I am the light of the world.  He who follows Me shall not walk in darkness, but have the light of life."  Judas too?
49. 13-19;  'The Pharisees therefore said to Him, You bear witness of Yourself; Your witness is not true.  Jesus answered and said to them, "Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going.  You judge according to the flesh; I judge no one.  And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who went Me.  It is also written in your law that the testimony of two men is true.  I am One who bears witness of Myself, and the Father who sent Me bears witness of Me."  Then they said to Him, Where is Your Father?  Jesus answered, "You know neither Me nor My Father.  If you had known Me, you would have known My Father also."  
50. 21;  "I am going away, and you will seek Me, and will die in your sin.  Where I go you cannot come."  (spoken to the Pharisees at the treasury)
51. 23,24;  "You are from beneath; I am from above.  You are of this world; I am not of this world.  Therefore I said to you that you will die in your sins; for if you do not believe that I am He, you will die in your sins."  "That Prophet"
52. 25;  "I have many things to say and to judge concerning you, but He who sent Me is true; and I speak to the world those things which I heard from Him."
53. 28,29;  "When you lift up the Son of Man, then you will know that I am He he, and that I do nothing of Myself; but as My Father taught Me, I speak these things.  And He who sent Me is with Me.  The Father has not left Me alone, for I always do those things that please Him."
54. 31,32;  "If you abide in My word, you are My disciples indeed.  And you shall know the truth, and the truth shall make you free."
55. 34-36;  "Most assuredly, I say to you, whoever commits sin is a slave of sin.  And a slave does not abide in the house forever, but a son abides forever.  Therefore if the Son makes you free, you shall be free indeed."  Verses 25 - 32 can be proven by the Matthew account, but are a good summation.  However, this verse is not.  First, we must recognize what God says is sin, and when something is evil - a great sin.  See the Covenant Standards and the statements of the prophets to Israel to identify their "evils".  It's as declared by Elohim to Cain - even if we do sin, we are to repent and learn to do better.  No one is perfect, but we can all work to "do better" by "improving ourselves" - that is the Standard given by God, the Prophets, and The Prophet - Jesus, in Matthew.  God said we are to overcome our own sin so that sin does not overcome us.  To trip up once in a while in minor ways is NOT being a slave to sin.  When we resist doing better when we should be doing better - that is a problem.  So to think mere belief in the name of Jesus saves you - that is a lie from Satan himself, as it has no accord to the Teachings of God.  Jesus is true because his teachings are in accord with the Teachings of God.  To believe John is "Scripture" because Rome, or anyone else, put in a "Bible" does not make it true!  God is true, and upright in all His ways and words.  Also recall Ezekiel 18, that one who does good most of their life, but then turns to do evil - their righteousness will not be remembered for them.  Neither can the righteousness of Jesus, or anyone else, be imputed or accounted to another.  Each will be held accountable for their own words and deeds.
56. 37,38;  "I know that you are Abraham's descendants, but you seek to kill Me, because My word has no place in you.  I speak what I have seen with My Father, and you do what you have seen with your father."  Elohim said they would rebel after the Babylonian captivity and that they would be scattered to the nations all over the earth.  They altered the Covenant, they despised, falsely accused, lied about him, falsely tried  him, and worked things out so Rome would do what they desired - to have him killed by them, because they lacked authority.  They still hate Jesus and all his followers.  They have invented the 7 Noahide Laws, and the 613 Commandments, and hope to rebuild the Temple when Elohim had it completely demolished.  Only time will tell when they will be burned in the end, just as Isaiah 42 prophesied of.  Isaiah 56 proves the Covenant Standards are for everyone - not just Jews - yet they defy the words of God completely as they have now turned to their Talmud, Mishna, Zohar, and practice dark arts of demons in Kaballah.  Even the Star of David is not what they say - it is the Star of Remphan - their current defiance is based on worship of Rabbi's, not Elohim Almighty.
57. 39-41;  "If you were Abraham's children, you would do the works of Abraham.  But now you seek to kill Me, a Man who has told you the truth which I heard from God. (which God gave him to speak)  Abraham did not do this.  You do the deeds of your father."
58. ***42-46;  "If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me.  Why do you not understand My speech?  Because you are not able to listen to My word.  You are of your father the devil, and the desires of your father you want to do.  He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him.  When he speaks a lie, he speaks from his own resources, for he is a liar and the father of it.  But because I tell the truth, you do not believe Me.  Which of you convicts Me of sin?  And if I tell the truth, why do you not believe Me?"  See "The Valediction of Moses" and "The Moses Scroll to observe the Covenant Standards of Elohim before the Jews altered it.
59. ****47;  "He who is of God hears God's words; therefore you do not hear, because you are not of God."
60. 49,50;  "I do not have a demon; but I honor My Father, and you dishonor Me.  And I do not seek My own glory; there is One who seeks and judges."  Notice that this contradicts another place where Jesus said all judgment had been handed to him from God.  The testimony in John is self contradictory and does not match the account of Matthew.
61. 51;  "Most assuredly, I say to you, if anyone keeps My word he shall never see death."  "That Prophet" of Deuteronomy 18:15.  The primary point of making these accountings of the imperitive teachings of Jesus is to show John cannot be trusted to be completely true as Matthew can.  Jesus died.  All the apostled died.  Who has not died in 3000 years?  This passage is really stretching and sense of reality and borders on mystical and myth.
62. 54-55;  If I honor Myself, My honor is nothing.  It is My Father who honors Me, of whom you say that He is your God.  Yet you have not known Him, but I know Him.  And if I say, 'I do not know Him,' I shall be a liar like you; but I do know Him and keep His word."  Anyone who realizes and knows the teachings of Jesus harmonize to the Teachings of God Himself - they also can "know" the Father, and Jesus - not just "Believe" or "Have enough faith" - knowing the truth far excells belief or having faith.  
63. 56;  "Your father Abraham rejoiced to see My day, and he saw it and was glad."
64. ***57, 58; 'Then the Jews said to Him, "You are not yet fifty years old, and have You seen Abraham?"  Jesus said to them, "Most assuredly, I say to you, before Abraham was, I AM."  This totally defies God and the Jesus of Matthew.
65. 9:1-5;  'Now as Jesus passed by, He saw a man who was blind from birth.  And His disciples asked Him saying, "Rabbi, who sinned, this man or his parents, that he was born blind?"  Jesus answered, "Neither this man nor his parents sinned, but that the works of God should be revealed in him.  I must work the works of Him who sent Me while it is day; the night is coming when no one can work.  As long as I am in the world, I am the light of the world."  In Matthew he calls for his disciples to be light in the world until his return.  "Let your light thus shine before men" and that we are also the salt of the earth as his active disciples who abide in his teachings.
66. 35-39; 'Jesus heard that they had cast him out; and when He had found him, He said to him, "Do you believe in the Son of God?"  He answered and said, 'Who is He, Lord, that I may believe in Him?'  And Jesus said to him, "You have both seen Him and it is He who is talking with you." Then he said, 'Lord, I believe!'  And he worshiped Him.  And Jesus said, "For judgment I have come into this world, that those who do not see may see, and that those who see may be made blind."  Elohim desires we know true judgment is His Standards.
67. 40,41;  'Then some of the Pharisees who were with Him heard these words and said to Him, 'Are we blind also?'  Jesus said to them, "If you were blind you would have no sin; but now you say, 'We see.'  Therefore your sin remains."  The Torah Standards are that ignorance of the Law does not make one no guilty - also that when one learns they did go against His Standards, that they are to repent and make restitution as required.  The Torah does make significant difference between one who transgresses in ignorance versus one who knowingly transgressed, or who transgressed with forethought and malice.  So in this particular case - this does not seem to match the economy of the justice of Elohim.
68. 10:1-10;  "Most assuredly, I say to you, he who does not enter the sheepfold by the door, but climbs up some other way, the same is a thief and a robber.  But he who enters by the door is the shepherd of the sheep.  To him the doorkeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them out.  And when he brings out his own sheep, he goes before them; and the sheep follow him, for they know his voice.  Yet they will by no means follow a stranger, but will flee from him, for they do not know the voice of strangers." 'Jesus used this illustration, but they did not understand the things which He spoke to them.  Then Jesus said to them again, "Most assuredly, I say to you, I am the door of the sheep.  All who ever came before Me are thieves and robbers, but the sheep did not hear them.  I am the door.   If anyone enters by Me, he will be saved, and will go in and out and find pasture.  The thief does not come except to steal, and to kill, and to destroy.  I have come that they may have life, and that they may have it more abundantly."  "All who ever came before me are thieves and robbers, but the sheep did not hear them"???  Many prophets of record were killed by the Jews - they did not speak pleasant words or tell of "peace" when there was no peace.  Who knows how many true or false prophets preceeded Jesus - we only have partial records - and the records are from the true prophets they were willing to admit to - but then to say "All who ever came before me are thieves and robbers"????  That does not fit anything historically or reasonably, but seems the start of a magical fairy tale - not the True reasonings of Elohim, the Prophets, or Jesus in Matthew.  "I have come that they may have life, and may have it more abundantly"??  That is the purpose of the Covenant and stated Blessed of Elohim.  Jesus was totally teaching the proper interpretation and application of the Original Covenant words of Elohim - as "That Prophet" - and Jesus taught in Matthew that all praise and glory is to be given to the Father - not him - we all are to glorify and honor the Father in Heaven...  give Jesus his due, certainly, but I don't think we should take away what belongs to the Father alone.
69. 11-16;  "I am the good shepherd.  The good shepherd gives His life for the sheep.  But a hireling, he who is not the shepherd, one who does not own the sheep, sees the wolf coming and leaves the sheep and flees; and the wolf catches the sheep and scatters them.  The hireling flees because he is a hireling and does not care about the sheep.  I am the good shepherd, and I know My sheep, and am known by My own.  As the Father knows Me, even so I know the Father; and I lay down My life for the sheep.  And other sheep I have which are not of this fold, them also I must bring, and they will hear My voice; and there will be one flock and one shepherd."  Let's use some knowledge and common sense.  Everyone has heard the 23rd Psalm: "The Lord is my shepherd, I shall not want..."  David understood this is speaking of Elohim and the value of His everlasting words of life in the Covenant.  It's also spoken well of in the longest Psalm - 118.  How could Jesus not know this?  Surely he did, especially considering the bredth and depth of his teachings matching those same Standards!  So if Jesus honored Elohim in Matthew, why does Jesus then claim something different in John?  Also, his ministry was to restore what the Pharisees had taken away and stolen and then foisted up their man made rules as superior to those of Elohim.  Jesus purpose was not to "lay down my life for my sheep" - he did not, according to Matthews account - come to be a sacrifice to pay for the sins of his sheep!  Regarding those who have placed their trust in this false claim and centered their beliefs upon John and Paul - how is it that 30,000 Churches are "one flock and one shepherd"????  It is not true at all!   It sounds nice, but it is not true if you just take your nose out of the book and look at reality - historical reality is countless evils done by Christianity - especially the Colonialism of Roman lies, thefts and murders throughout the entire earth!!!  Or what of Martin Luther having his once close friend killed? ( Servantus?)  Or this "Church" despising another, and the one who thinks they know it all to then brand everyone who does not believe the gospel of the liar Paul to then be a "Cult"? when they are perhaps worse off than those they call a cult!!!   There is no way this is true.
70. 17-18;  "Therefore My Father loves Me, because I lay down My life that I may take it again.  No one takes it from Me, but I lay it down of Myself.  I have power to lay it down, and I have power to take it again.  This command I have received from My Father."  Honestly, is this what Jesus claimed in Matthew?  How did John get so much different than the account he had helped write before 40 CE?
71. 24-30; 'Then the Jews surrounded Him and said to Him, 'How long do You keep us in doubt?  If You are the Christ, tell us plainly.'  Jesus answered them, "I told you, and you do not believe.  The works that I do in My Father's name, they bear witness of Me.  But you do not believe, because you are not of My sheep, as I said to you.  My sheep hear My voice, and I know them, and they follow Me.  And I give them eternal life, and they shall never perish, neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father's hand.  I and My Father are one."  The works Jesus did were done of Elohim, just as they were for Moses - because Jesus is "that prophet like unto Moses" that Elohim raised up and anointed with the Holy Spirit at his baptism.  Who raised up Jesus from the dead - Elohim? or Jesus himself while he was dead?  Jesus raised others, and some of the DSS prophecy the coming teacher would do this, but to raise himself from the dead, after 3 days?  In Matthew Jesus never claimed to be "one" with the Father.  This reeks of the Trinity Doctrine made up by Rome - and nothing more.  Has no one ever been snatched from the Father's hand?  Did God give the souls who belong to Him to Jesus???  Where did God say anything like this??  "I know them, and they follow Me" - which Church?  Does everyone who follows Jesus of John also follow the teachings of Jesus in Matthew?  if so, they why are they preaching the doctrines given by Paul if they are following Jesus as Jesus is saying here???  This is patently unreasonable and unfounded.  Now is the time to abandon lies and grow and edure in truth and deed.
72. 31-39; 'Then the Jews took up stones again to stone Him.  Jesus answered them,"Many good works I have shown you from My Father.  For which of those works do you stone Me?"  The Jews answered Him, saying, 'For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God.'  Jesus answered them, "Is it not written in your law, 'I said, You are gods'? (Ps. 82.6)  If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, 'You are blaspheming,' because I said, 'I am the Son of God'?  If I do not do the works of My Father, do not believe Me, but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him."  Therefore they sought again to seize Him, but He escaped out of their hand.  "I and My Father are One"?  Not the Jesus of Matthew, who claimed to be mortal - "the son of man".  It was God who spoke the words of a Psalm at his baptism, and shortly thereafter Satan was said to have questioned this by prodding Jesus to take a jump and prove God true, that His angels uphold him - and Jesus clarified to not dare God, but "thou shallt not tempt the Lord thy God."  In the Hebrew Matthew, this is one error:  It has Satan saying "If you are God" - not "the son of God", as though Jesus was claiming to be God - which he certainly was not - but they wanted to accuse him of blasphemy.
73. 11:9,10;  "Are there not twelve hours in the day?  If anyone walks in the day, he does not stumble, because he sees the light of this world.  But if one walks in the night, he stumbles, because the light is not in him."  Not a very pointed passage about light and darkness.  Matthew is much better in telling the matter of what the light is, and how we use it.
74. 25,26;  "I am the resurrection and the life.  He who believes in Me, though he may die, he shall live.  And whoever lives and believes in Me shall never die.  Do you believe this?"  First, where is prophecy that says this which John has Jesus revealing?  I have never seen it.  In Matthew, Jesus said God (Elohim - the Father in heaven) said: "I am the god of Abraham, Isaac and Jacob" and that "God is the God of the living."  In Matthew, credit for raising Jesus goes to the Father - so far as I've been able to tell, God raised him up, just as surely as He also raised him up to "sit on the throne on the right hand of the Power on High."  Read the sermon on the mount with a mind to first observe what he taught and it being in total alignment to the Covenant and words spoken by Elohim and the true Prophets.  Then put it into action - first observe, then as opportunity is given during life - do what he taught - which is to "observe to do his teachings", which is hand in hand with the same principle God gave to the Everlasting Covenant that Judaism of 3000 years ago altered.  It is about what we do - that we accept the Teachings and Doctrines of God to do them - not "believe" or "faith" our way to heaven.  Knowing to do the will of the Father far excells faithing or believing.
75. 35;  "Jesus wept."  Empathy and compassion are required elements of the Covenant Standards.
76. 40-43;  "Did I not say to you that if you would believe you would see the glory of God?  "Father I thank You that You have heard Me.  And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me."
77. 12:23-36;  "The hour has come that the Son of Man should be glorified.  Most assuredly, I say to you, unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain.  He who loves his life will lose it, and he who hates his life in this world will keep it for eternal life.  If anyone serves Me, let him follow Me; and where I am, there My servant will be also.  If anyone serves Me, him My Father will honor."  In Matthew Jesus calls disciples to serve God alone - not himself.  
78. 27-32;  "Now My soul is troubled, and what shall I say?  Father, save Me from this hour?  But for this purpose I came to this hour.  Father, glorify Your name."  Then a voice came from heaven, saying, 'I have both glorified it and will glorify it again.'  Therefore the people who stood by and hard it said that it had thundered.  Others said, 'An angel has spoken to Him.'  Jesus answered and said, "This voice did not come because of Me, but for your sake.  Now is the judgment of this world; now the ruler of this world will be cast out.  And I, if I am lifted up from the earth, will draw all peoples to Myself."  This He said, signifying by what death He would die.  The difference between Matthew and John are remarkable, but usually overlooked, as though we are receiving witness testimony from different perspectives.  The real issue is this cannot be true - because of the many ways the specifics in John defy the specific testimony in Matthew of the passion week and crucifixsion.  It didn't dawn on me for a long time, as I wondered why Matthew has so much testimony of the "passion week" - and the events of the death and resurrection of Jesus.  All one needs to do is place the two accounts side by side and see that John defies the Matthew account in so many obvious ways.  Both books cannot be considered "true" unless your standard for "truth" is so sloppy as to say green and orange are blue.  The massive differences between the two, coupled with the massive evidence for the teachings of Jesus matching the words of God and the Prophets and Psalms is patently irrefutable - all one needs to do is open their eyes and be honest with themselves, God, and Jesus  - using the brain God created us to use - not defy!!  First, the purpose of Jesus was to follow John the Baptist in calling the people to repent and obey God - as it was to start with - before they demanded a king as the other nations: God was to be their king.  They were to serve Him alone and be faithful to keep His Covenant as their fathers ratified at Mount Sinai.  This is the Covenant Standards that by his teachings, Jesus was restoring the Standards (Principles) given by Elohim.  Jesus spoke as God gave him what to speak - just as prophecied in Deuteronomy 18:15.  So the main reason he and John came together was to fulfill prophecy and restore what had been stolen from His people by the corrupted people 1000 years before he was born (the "Restore!" or "Give it back!" of Isaiah 42.  Prophecy of the death of Jesus was because of their rejecting him, falsely accusing him, rejecting the words of Elohim to them, in spite of the many signs God did through Jesus to show He was with Jesus - and they accused him of doing the works by the power of demons - not Elohim.  So they killed Jesus for telling the truth and exposing their lies in the NAME of God (falsely swearing in His name to deceive).  This is the proper understanding of Isaiah 53 - which is best seen in the ancient account of Isaiah in the Dead Sea Scrolls Bible - he was not redeeming them by his blood.  They shed his blood by their wickedness, not that God was using his blood as a sacrifice to pay for the sin of their rejecting him.  If this were so - then why did God totally destroy the nation and the Temple as Jesus prophecied - if they were forgiven by the blood of Jesus shed on the cross?  The DSS account says he redeemed them by the wisdom his teachings.  This parallels what God did at Mount Sinai - He called all out of Egypt to serve Him alone - which was to observe the Covenant to do it.  Jesus taught the same Standards - observe the "V" account of the Covenant Standards from the days of Ezekiel.  Genesis in Christian Bibles is mistranslated - the seed of the woman - seed is always plural - not singular.  Each of us will be held accountable for our words and deeds.  Jesus righteousness cannot be accounted to anyone else but Jesus - see Ezekiel 18.  You and I are as much a part of the conversation with Eve and the Serpent as Jesus was.  And what Jesus said defies the commonly accepted lie that Jesus took all the sins of the world upon himself.  If this were true, then how could Jesus have said:  "By your words you will be judged, and by your deeds convicted."?  Jesus taught to repent to do the will of God - not that he did it for us!  No amount of magic crackers or wine will excuse anyone for ignoring the Standards of life given by Elohim and Jesus (Joshua 2).  As an after thought to the end statement made - if the "ruler  of this age is cast out" - why has so much evil multiplied on the earth to this day?????  It's a lie?
79. 35,36;  "A little while longer the light is with you.  Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going.  While you have the light, believe in the light, that you may become sons of light."  In Matthew Jesus gave clear and understandable teachings - and for that matter, now we can observe that Elohim had done so long before Jesus.  Since those who are true disciples of Jesus learn to live uprightly with Elohim and their fellow humanity as possible - this is why Jesus said "we" are the light of the world, and calls for us to let our light shine for all to see and give the Father all the glory for the good we do - just as God had told Israel to start with - nothing new - just repenting of lies to do the real Truth of Elohim.
80. 44-50;  "He who believes in Me, believes not in Me, but in Him who sent Me.  And he who sees Me sees Him who sent Me.  I have come as a light into the world, that whoever believes in Me should not abide in darkness.  And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world.  He who rejects Me, and does not receive My words, has that which judges him - the word that I have spoken will judge him - the world that I have spoken will judge him in the last day.  For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak.  And I know that His command is everlasting life.  Therefore, whatever I speak, just as the Father has told Me, so I speak."  Anyone who has moderate understanding of Matthew should see the problem herein.  First - understand the Sermon on the Mount and the conclusion given: to hear and do whatever he had taught therein is blessed by God; to hear - and not do - will result in a great fall.  It is about hearing and doing the will of God the Father in heaven.  Here it is about belief.  So are we to believe it is about belief to save us, or are we to believe it is believing Jesus and the Father are One?  If you believe Jesus and the Father are One.  Do we honor our Father in what we say and do?  Are we properly representing Him as He said to, if we just "believe"?  Only if belief is equated to doing, it is correct to say "His command is everlasting life" because His commandments are about what we do in life - how we live our life - and how living our life is directly reflected in our empathy for others to be a reflection of our actual relationship with God.  To do His will is to be blessing in our coming and in our going.  To hear His will and not do it is to be cursed in our coming and cursed in our going.  The Ten Decrees speak to the afterlife, just as the statement that all are alive to God, since He is the God of Abraham, Isaac, and Jacob - the God of the living.  Regarding this principle of how we are told to live - when making accounting of all the imperative teachings of Jesus, it's revealing that the LEAST number of teachings are in John, and they are profoundly lacking the foundation teachings of Jesus given in the Sermon on the Mount.  Luke also has some of them, but not nearly what we find in Matthew.  Also realize we need good testimony for such an important matter, and Luke only claims second hand testimony - which would not be admissable in any court - so why would we rely on it for a matter so important as the eternal destiny of our souls???  Also in Matthew, we find the element that Jesus did come for the purpose of judgment - that we learn proper judgment, know the real truth, and thereby not be deceived.
81. 13:8;  "If I do not wash you, you have no part with Me."
82. 10;  "He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you."
83. 13-18;   "You call Me Teacher and Lord, and you say well, for so I am.  If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.  For I have given you and example, that you should do as I have done to you."  Did Jesus wash the disciples feet in Matthew to then make these comments?  According to God and Jesus and Isaiah 1 and Ezekiel 18, we become clean by abandoning evil and then learning to do what God said is good and blessed. "Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.  If you know these things, blessed are you if you do them."
84. 20;  "Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me."
85. 31-35;  "Now ithe Son of Man is glorified, and God is glorified in Him.  If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately.  Little children, I shall be with you a little while longer.  You will seek Me, and as I said to the Jews, 'Where I am going, you cannot come,'so now I say to you.  A new commandment I give to you that you love one another, as I have loved you, that you also love one another.  By this all will know that you are My disciples, if you have love for one another."  The missing element is glaring, if you dare look at this.  First, loving one another, is not a "new commandment", it is directly given in the 3000 year old Covenant Standards, and according to Matthew, it is not just about loving fellow disciples - love extends to all until they reject our peace towards them.
86. 36;  "Where I am going you cannot follow Me now, but you shall follow Me afterward."
87. 14:1;  "Let not your heart be troubled, you believe in God, believe also in Me."  Is not faithfulness to Elohim the real point - to know the Father, as revealed by the son whom He said was begotten of Him at his baptism by John the baptist?
88. 2;  "In My Father's house are many mansions, if it were not so, I would have told you."
89. 2-4;  "I go to prepare a place for you.  And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.  And where I go you know, and the way you know."
90. 5,6;  'Thomas said to Him, 'Lord, we do not know where You are going, and how can we know the way?' "Jesus said to him, "I am the way, the truth, and the life.  No one comes to the Father except through Me."  Where did Jesus say such a thing in Matthew?  He didn't, that is why Evangelicals use this verse to justify their false gospel message  of "Jesus did it all" and "The Gospel of the Cross", and many other things that are just myths and have no basis in the Teachings of God or Jesus or any true prophet of God.  Where did Jesus say the prostitutes were going to make it to heaven before the fake religious leads of his day?  How did David, or any of the others spoken of as righteous in the Scriptures - how did they come to the Father by Jesus?  Here Jesus says "No one comes to the Father except through Me."  Rather, Jesus taught exactly what is required for universal acceptance of his message in the Sermon on the Mount - which is in total accord to Isaiah 56, that we serve Elohim alone as our God, keep His Sabbath (not as the Pharisees demanded), and grasp His Covenant Standards tightly.  They are our Standard.  He gave  means for forgiveness without bloodshed - so why was Jesus blood required to forgive anyone?  Jesus taught the fulness of doing the will of the Father as no other prophet before him in the entire history of Israel or Judaism - to then make disciples of him and his teachings throughout the earth.
91. 7;  "If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him."  Jesus never equated himself to the Father in heaven - never.  Search Matthew and the Hebrew Scriptures and DSS to see!  Prove what you believe is according to the words of God - or repent to live as the Father said to.
92. 8-11;  'Philip said toHim, 'Lord, show us the Father, and it will suffice us.'  Jesus said to him, "Have I been with you so long, and yet you have not know Me, Philip?  He who has seen Me has seen the Father, so how can you say, 'Show us the Father?  Do you not believe that I am in the Father, and the Father in Me?  The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works.  Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves."  This is half true.  See the prophet tests of Deuteronomy 4, 12, 13, and 18.  The proof is if the Teachings match the Teachings of Elohim.  If Jesus taught differently than what Elohim decreed, we are told if they work miracles or give true prophecy - to ignore that person - therefore it is not 'for the sake of the works themselves'.
93. 12-14;  "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father.  And whatever you ask in My name, that I will do, that the Father may be glorified in the Son.  If you ask anything in My name, I will do it."  This is in partnership to the conclusion of Mark.  "If you ask anything in My name, I will do it."????  There have been untold number of people who have lost faith in Jesus and God because of this unfounded teaching.  Many have prayed fervently for loved ones - only to watch them die and realize Jesus didn't answer their prayers as he said he would.  I submit this is not the teaching of Jesus and it is not true.  Go back to Matthew and observe Jesus was very clear in his teaching about prayer.  Matthew is the true account - the true gospel taught by Jesus.  John is filled with provable nonsense - it's a fable - nothing more.  This one teaching should have John torn from our Bibles.
94. 15-18;  "If you love Me, keep My commandments.  And if will pray the Father, and He will give you another Helper, that He may abide with you forever - the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.  I will not leave you orphans; I will come to you."  "The Spirit of truth" - God spoke truth, Jesus spoke truth, but we can look around and see all the contradictory "truth" from those who claim to be given "Truth" by personal revelations, interpretations, and doctrines that have defied the teachings and instructions from God and Jesus.  How many have dared to say the gospels are contradictory?  How many have dared to point out the manifold lies of the fake apostle Paul?  For the most part they have no understanding, and this can be observed by how many have dared to believe God and Jesus and reject Paul.  They have shown no evidence of knowing the truth, or possession of "the Spirit of truth" if they cannot see the lines drawn by Elohim to know who serves Him, from who does not.  Here John speaks "If you love me, keep my commandments."  In my listing of this exact thing - based on what I'd read in John - how is it that John ends up showing itself lacking because it has the fewest commandments of Jesus of all the gospels - and most importantly, where is John's account of the foundation teachings of Jesus in the Sermon on the Mount?  It's all but absent - proving John very mixed up - and therefore unreliable.  The principle to abide in Jesus' teachings is based from Deuteronomy 18:15, that we hear whatsoever that prophet sayeth unto you, or be "cut-off" from the people God said are My people."  Had not Jesus said "Thy word is truth"?  Read what David said about them in the 119th Psalm.  David certainly understood.
95. 19-21;  "A little while longer and the world will see me no more, but you will see me.  Because I live, you will live also.
96. "At that day you will know that I am in my Father, and you in me, and I in you.  When?  Jesus ascended to heaven.  Do we see the throne on the right hand of the Power on High?  The disciples saw the risen Jesus for a short time.  Our duty is to be faithful disciples of Jesus who seek always to do the will of the Father in Heaven - doing His will on earth - that is our purpose, to grow to maturity as true disciples indeed.
97. "He who has My commandments and keeps them, it is he who loves Me.  Go through John for yourself and list Jesus' commandments therein.  Then make a list of Jesus' commandments in Matthew.  Are there any differences?  Additions?  Ommissions?  They do not agree, nor does John include very needful instructions from Matthew that have full support from the words of God, the Prophets, and Psalms.
98. "And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him."  "Manifest myself to him"?  Like Joseph Smith Jr. claimed?!  We can "know" the truth because God gave perfectly reasonable Standards to live by - simple, true, and just.
99. 22-24;  'Judas (not Iscariot) said to Him, 'Lord, how is it that You will manifest Yourself to us, and not to the world?' Jesus answered and said, "If anyone loves Me, he will keep My word, and My Father will love him, and We will make Our home with him."
100. "He who does not love Me does not keep My words, and the world which you hear is not Mine but the Father's who sent Me."
101. 25-28;  "These things I have spoken to you while being present with you.  But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you."  Due to the completeness of the Matthew account, I believe this is the likely means by which the disciples had inspired recall to retell the teachings and ministry of Jesus.  Given the abject lack of these things in John, this has given birth to many saying they received "revelations" by "the Holy Spirit", when their revelations are not in accord to Matthew or the spoken words of Elohim that are the foundation of the entire Bible - which has been corrupted.
102. "Peace I leave with you, My peace I give to you, not as the world gives do I give to you."
103. "Let not your heart be troubled, neither let it be afraid."
104. "You have heard Me say to you, 'I am going away and coming back to you.'  If you loved Me, you would rejoice because I said, 'I am going to the Father,' for My Father is greater than I."
105. 29-31;  "And now I have told you before it comes, that when it does come to pass, you may believe.
106. "I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me.
107. "But that the world may know that I love the Father, as the Father gave Me commandment, so I do.
108. "Arise, let us go from here."
109. 15:11-4;  "I am the true vine, and My Father is the vinedresser.  Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit.  Compare this to the end of the Sermon on the Mount - "and great was its fall."  Christianity has been rejecting the pruning for 1900 years.  
110. "You are already clean because of the word which I have spoken to you.  This makes no sense if Matthew or God are true.  Is John the only book ever written in Christian or Jewish history?  Whether God or any of the true prophets speaking on His behald - no one was clean because of the word that was spoken to them - they had to respond accordingly.  "Surely if you improve yourself, you will be forgiven"?
111. "Abide in Me, and I in you.  As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me."
112. 5-8;  "I am the vine, and you are the branches.  He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing.
113. "If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.
114. "If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.  This saying goes hand in hand with the one saying whatever you pray from you will receive - which has caused many to loose faith.  We need to be faithful to Elohim, but as Daniel and his friends, we may petition Him, but we will be faithful to Him regardless of the prayer being answered as asked.  God does answer prayers, God does find ways to surprise us with goodness from time to time, but this statement goes too far from what God and Jesus taught.
115. "By this My Father is glorified, that you bear much fruit, so you will be My disciples."
116. 9,10;  "As the Father loved Me, I also have loved you; abide in My love.  If you keep My commandments, you will abide in My love, just as I have kept My Father's commandments and abide in His love."  If Jesus kept the Commandments of God, if we are his disciples indeed - we will also be keeping the commandments of God - as for love - this was first decreed in the Covenant, published in 2021.
117. 11,12;  "These things I have spoken to you, that My joy may remain in you, and that your joy may be full.  This is My commandment, that you love one another as I have loved you."
118. 13;  "Greater love has no one than this, than to lay down one's life for his friends."
119. 14;  "You are My friends if you do whatever I command you."
120. 15;  "No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you."  These are good teachings, told in a different way than Matthew.  The real problem with John is that no where in John can we find the teachings of Jesus as they are in Matthew!!!  John is a spattering at best, and overall a deception away from the truth Jesus taught in Matthew!!!
121. 16,17;  "You did not choose Me, but I chose you and appointed you that you should go and bear fruit; and that your fruit should remain, that whatever you ask the Father in My name He may give you.  These things I command you, that you love one another."  There is nothing new about "love" being a Commandment/Decree of Elohim.  Truth is, without love for both Elohim and your fellow, you cannot keep the Covenant of Elohim as given!!!  Fact is Jesus conjoined the First Decree with the last of the Blessings - in first loving God, then our fellow as ourselves.  This is directly told and observed as fact in the 3000 year old Covenant published in 2021!!!  Again, here we also see "whatever you ask the Father in My name He may give you."  While this can be true, it obviously is not always true!  As Jesus himself prayed near the end: "Not my will, but Thine be done."  We should limit our requests and not think God will answer us because we badger Him, as Luke purports Jesus to have taught.  The Central Fact about the Covenant is that upon observation - the Covenant defines the love of God and the love He expects us to develope!!!
122. 18;  "If the world hates you, you know that it hated Me before it hated you."  Who in the "world" hates Jesus?  The Rabbi did, but who else?  Today many see Jesus as one of the most important teachers in the history of humanity.
123. 19;  "If you were of the world, the world would love its own.  Yet because you are not of the world, but I chose you out of the world, therefore the world hates you."  We have many records of where Jesus taught in Matthew - and the other gospels.  Where is this record that everyone hated him?  It's curious that those who have sold body and soul to "John" and "Paul" preach a gospel of Jesus that Jesus did not teach, and they are the ones who largely are hated by many, and they are guilty of the same towards others not willing to believe their lies and against God and Jesus.
124. 20;  "Remember the word that I said to you, 'A servant is not greater than his master.'  If they persecuted Me, they will also persecute you."
125. 20;  "If they kept My word, they will keep yours also."
126. 21-25;  "But all these things they will do to you for My name's sake, because they do not know Him who sent Me.  If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.  He who hates Me hates My father also.  If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father.  But this happened that the word might be fulfilled which is written in their law, 'They hated Me without a cause.'"  Well, this shows a total lack of knowledge attributed to Jesus.  All one needs do is look up the references to "They hated Me without cause".  There is more than one.  However, each of them are to the Psalms, not the Law.  In the strictest sense, the Law is the Covenant Standards, in in the larger sense, the five books of Moses.  Was Jesus so ignorant of the matter that he didn't know the difference between the Law and the Writings, as the Writings are not Law, but considered helpful or inspirational, but not the basis of the Law.  Jesus certainly knew better in Matthew.  How is Jesus this ignorant of the matter in John?  I view this as one of the greater proofs John is faked accounts of Jesus' teachings.
127. 26,27;  "But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.  And you also will bear witness, because you have been with Me from the beginning."  This is another testimony that defies Jesus in Matthew.  Ezekiel 37 or 38 has God saying what the Spirit will do - the write the Law on the heart so that there is a living desire from our hearts to keep the Standards given by Elohim.  How can this be if the Spirit testifies of Jesus?  Our records are based on the gospel accounts, and we have not been discerning as we should have been to realize all the gospels cannot be true testimony from Jesus or his disciples.  If this verse were true, of the gospel written by the disciples of Jesus?  Matthew is their testimony, as best as we can know today.  Second, in Matthew, the callling of the disciples was not "from the beginning" - check Matthew and note when Jesus called them.  In these three things we can easily observe errors - so how can it be considered "the inerrant word of God" as we've been told to beleive?
128. 16:1;  "These things I have spoken to you, that you should not be made to stumble."  God, the true prophets, and Jesus all agree that the Covenant Standards are our means to not be deceived - because we can know the truth.  Even Peter stumbled.  Who hasn't stumbled at one time or another.  Discipleship to God and Jesus is a growing process - learning to improve ourselves - one step at a time.  We are but children of the Father, and He is certainly gracious to those who stumble along the way - so long as they continue to repent of error, seek to set their mistakes right, get up and do better and do no evil.  Those are simple and just expectations - there is nothing unreasonable about them.  We need to realize the heart of the Father in heaven, and it is amply shown in the Teachings He gave long ago - and as retold by Jesus in a new way - helping us to understand if we have open ears and a heart that loves truth, mercy and justice.  I would say the overview of John shows that John was written to make us stumble - it is lacking and contradictory to Matthew, equating belief as having done righteousness and justice.
129. 2-4;  "They will put you out of the synagogues, yes, the time is coming  that whoever kills you will think that he offers God service.  And these things they will do to you because they have not known the Father nor Me.  But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning because I was with you."  See "Trial of the Ages link.  Orthodox Judaism has a goal to destroy Christianity from the earth - and believe you no better than an animal - to have no soul.
130. 5-7;  "But now I go away to Him who sent Me, and none of you asks Me, 'Where are You going?'  But because I have said these things to you, sorrow has filled your heart.  Nevertheless I tell you the truth.  It is to your advantage that I go away, for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you."  Most presume this is spoken of the Holy Spirit.  Look at what Elohim said about the Spirit in Ezekiel 37 - and who He said would send it, and who would receive it, and what it would help certain people do.  This passage does not seem to stand upright, as the Father gives the Spirit, it is His Spirit, not the spirit of the son of man.  Given how much is wrong with John, I would not rely on this to be your source documentation about the Holy Spirit or what God said the Spirit would help us with.
131. 8-11;  "And when He has come, He will convict the world of sin, and of righteousness, and of judgment:  of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged."  Have you ever heard a case where a nation is convicted of sin, let alone the world, because Christians claim Jesus ascended to heaven?  How has the ruler of this world been judged, then evil continues to grow upon the earth?  Somehow, this no longer rings in my ears as true or observable truth.
132. 12-15;  "I still have many things to say to you, but you cannot bear them now.  However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.  He will glorify Me, for He will take of what is Mine and declare it to you.  All things that the Father has are Mine.  Therefore I said that He will take of Mine and declare it to you."  One should greatly pause over this statement.  In Matthew the final charge of Jesus was to make disciples of him and teach them the same things he had first taught them.  There is a passage in chapter 23 regarding coming scribes, wise men and prophets, but as we've seen from the Instruction of Elohim and Jesus, the central core of who is God and what His Instructions center on - the Sinai Covenant - to enable all to discern who is to be heard versus who must be ignored.  God still speaks today, but He will not contradict what He said before.  There are more false prophets today than at any time in history.  If we use the Standards given that can be proven to be from Elohim, we will be able to ignore those who teach otherwise - such as Orthodox Judaism, Catholicism, Protestants, or Evangelicals - because they promote belief in lies against God and Jesus.  It is our God given humanity and common sense that helps us understand how reasonable and just God is.  It's a crime of abuse that we have been told to believe we are born in sin, incapable to do good, and have a "fallen" nature, when God declared we were created for good, blessing and life.  The whole idea that the world or universe is dying over the sinful nature of man is a lie of Satan - the false Accuser.  If we would stick with the account of Matthew to be our guide and stay about what Jesus taught, there would not be thousands of different sects in Christianity.  Most all divisions are based on "cut-and-paste" Christianity - blending Jesus and Paul, instead of relying on the observable truth Jesus taught - in complete harmony to the Instructions of Elohim.  Why do Christians continue to trust in lies, when the truth is so much more believable?  God is not a liar.  "The fault is not Mine, but my children" who had rejected His council and knowledge.  Our job today is to purge the lies in the NAME of God from all the Abrahamic faiths and return to do what God said to start with - to live according to the good paths when people obeyed God and desired Him Alone,  before David and Saul, when He was God over "My people."  The Spirit works with the Instructions, never against them - thereby we should easily discern the source of our problems.  We need to make sure we accept His given knowledge. ("Because you have rejected knowledge, I will also reject you.") ("Depart from me, you who work iniquity (Lawless/Torahless), I never knew you.")  We must realize Paul and Hebrews are lies because they testify against the Covenant and the statement Elohim made to Cain: 'Surely, if you improve yourself you will be forgiven (elevated in Hebrew).
133. 16;  "A little while and you will not see Me; and again a little while, and you will see Me, because I go to the Father."
134. 20-22;  "Most assuredly, I say to you that you will weep and lament, but the world will rejoice; and you will be sorrowful, but your sorrow will be turned into joy.  A woman, when she is in labor, has sorrow because her hour has come; but as soon as she has given birth to the child, she no longer remembers the anguish, for the joy that a human being has been born into the world.  Therefore you now have sorrow; but I will see you again and your heart will rejoice, and your joy no one will take from you."
135. 23,24;  "And in that day you will ask Me nothing.  Most assuredly, I say to you, whatever you ask the Father in My name He will give you.  Until now you have asked nothing in My name.  Ask, and you will receive, that your joy may be full."  Here again we find a teaching about prayer that has caused some to reject Jesus, when the problem is we need to realize the Jesus of John is not teaching according to the teaching of the Jesus of Matthew - especially about answering prayers.  We should be praying about what we can do to be salt and light and be seeking the joy of the Father by doing what He said we should do.
136. 25;  "These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father."
137. 28;  "I came forth from the Father and have come into the world.  Again, I leave the world and go to the Father."
138. 31-33;  "Do you now believe?  Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone.  And yet I am not alone, because the Father is with Me.  These things I have spoken to you, that in Me you may have peace.  In the world you will have tribulation, but be of good cheer, I have overcome the world."
139. 17:1-3; 'Jesus spoke these words, lifted up His eyes to heaven, and said: "Father, the hour has come.  Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.  And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent."
140. 4,5;  "I have finished the work which You have given Me to do.  And now, O Father, glorify Me together with Yourself, with the glory which I  had with You before the world was."
141. 6-8;  "I have manifested Your name to the men whom You have given Me out of the world.  They were Yours, You gave them to Me, and they have kept Your word.  Now they have known that all things which You have given Me are from You.  For I have given to them the worlds which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me."
142. 9;  "I pray for them.  I do not pray for the world but for those whom You have given Me, for they are Yours."
143. 10;  "And all Mine are Yours, and Yours are Mine, and I am glorified in them."
144. 11;  "Now I am no longer in the world, but these are in the world, and I come to you."
145. 12, 13;  "While I was with them in the world, I kept them in Your name.  Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.  But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves."
146. 14;  "I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world."  Not in John he hasn't.  See Matthew for the best account...the Hebrew or Aramaic to English.
147. 15;  "I do not pray that You should take them out of the world, but that You should keep them from the evil one."
148. 16;  "They are not of the world, just as I am not of the world."
149. 17;  "Sanctify them by Your truth.  Your word is truth."
150. 18,19;  "As You sent Me into the world, I also have sent them into the world.  And for their sakes I sanctify Myself that they also may be sanctified by the truth."
151. ***20,21;  "I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You, that they also may be in Us, that the world may believe that You sent Me."
152. ***22,23;  "And the glory which You gave Me I have given them, that they may be one just as We are one.  I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me."
153. ***24;  "Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory, which You have given Me; for You loved Me before the foundation of the world."
154. ***25,26;  "O righteous Father!  The world has not known You, but I have known You; and these have known that You sent Me.  And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them."
155. 18:19-21; 'The high priest then asked Jesus about His disciples and His doctrine.  Jesus answered him, "I spoke openly to the world.  I always taught in synagogues and in the temple, where the Jews always meet, and in secret I have said nothing.  Why do you ask Me?  Ask those who have heard Me what I said to them.  Indeed they know what I said."
156. 31-38;  'Then Pilate said to them, 'You take Him and judge Him according to your law.'  Therefore the Jews said to him, 'It is not lawful for us to put anyone to death,' that the saying of Jesus might be fulfilled which He spoke signifying by what death He would die.  Then Pilate entered the Praetorium again, called Jesus, and said to Him, 'Are You the king of the Jews?'  Jesus answered him, "Are you speaking for yourself about this, or did others tell you that concerning Me?"  Pilate answered, 'Am I a Jew?  Your own nation and the chief priests have delivered You to me.  What have You done?'  Jesus answered, "My kingdom is not of this world.  If My kingdom were of this world, My servants would fight, so that I should not be delivered to the Jews, but now My kingdom is not from here."  Pilate therefore said to Him, 'Are You a king then?'  Jesus answered, "You say rightly that I am a king.  For this cause I was born, and for this cause I have come into the world, that I should bear witness to the truth.  Everyone who is of the truth hears My voice."  Pilate said to Him, 'What is truth?' And when he had said this he went out again to the Jews, and said to them, 'I find no fault in Him at all.'
157. 19:7-11;  'The Jews answered him, 'We have a law, and according to our law He ought to die, because He made Himself the Son of God.'  Therefore, when Pilate heard that saying, he was the more afraid, and went again into the Praetorium, and said to Jesus, 'Where are You from?'  But Jesus gave him no answer.  Then Pilate said to Him, 'Are You not speaking to me?  Do You not know that I have power to crucify You, and power to release You?'  Jesus answered,"You could have no power at all against Me unless it had been given you from above.  Therefore the one who delivered Me to you has the greater sin."
158. 30;  'So when Jesus had received the sour wine, He said, "It is finished!"And bowing His head, He gave up His spirit.'
159. 20:17;  "Do not cling to Me, for I have not yet ascended to My Father, but go to My brethren and say to them, 'I am ascending to My Father and your Father, and to My God and your God."
160. 21;  "Peace to you!  As the Father has sent Me, I also send you."
161. 22;  'And when He had said this He breathed on them, and said to them, "Receive the Holy Spirit.   If you forgive the sins of any, they are forgiven them, if you retain the sins of any, they are retained."
162. 26-29;  'And after eight days His disciples were again inside, and Thomas witih them.  Jesus came, the doors being shut, and stood in the midst, and said, "Peace to you!"  Then He said to Thomas,"Reach your finger here, and look at My hands, and reach your hand here, and put it into My side.  Do not be unbelieving, but believing."  And Thomas answered and said to Him, 'My Lord and my God!'  Jesus said to him, "Thomas, because you have seen Me, you have believed.  Blessed are those who have not seen and yet have believed."
163. 21:12;  "Come and eat breakfast."
164. 15;  "Simon, son of Jonah, do you love Me more than these?"
165. 15;  "Feed My lambs."
166. 16;  "Tend My sheep."
167. 17;  "feed My sheep."  This listing was looking for imperative teachings to the disciples.  At the time I was not looking to see where John testified against Matthew.  If John were one of the disciples of Jesus, he would have been with them as they worked together to write Matthew as their collective testimony.  If, perhaps, John was not there, he would have been through the passion week with them.  Had we been one of the disciples of Jesus, that would have been a very memorable week - with things burned into our collective memory and their individual memories.  It's a little like asking someone who was alive when President Kennedy was assassinated - they all remember - but President Bush didn't - who was captured on film to have been there personally - he could deny it, but the evidence shows him in Dallas when it happened.  I highly doubt the entire narrative of John because it doesn't  recall the events correctly.  In Matthew the women went to the tomb to see the tomb.  In John the women went to the tomb to anoint the boday.  How could they have done this if Rome had the Tomb sealed and a guard present to prevent Jesus' disciples from stealing the body and then say he arose from the dead?  Next, in Matthew, the women were met by an angel, who told them of the risen Jesus and to go tell the disciples that they were to go where Jesus had said he would meet them afterward.  In John, the women were in great distress because they didn't know what had happened to Jesus' body and it was the disciples who ran back to the tomb to find it empty.  It is impossible to reconcile the variants in these two accounts.  The way I figure it, this is absolute proof John is a faked gospel.  You can decide what you want to do with it - but if I'm using the Standards given by God, Jesus and the previous testimony of the disciples that has been reported to have been given before 40 CE - you should have some good reason that compells you reject the testimony in Matthew.   About 1300 there was a great debate in Spain between Christianity and Judaism.  The Rabbi involved, Shem-Tob, wrote out the Hebrew Matthew with less than perfect accounting in preparation for the debate, but didn't really use it.  It was that record that has been used on site for the Hebrew Matthew translated by George Howard - it is evidently older, as it is simpler, but it appears Shem Tob took some liberties with the text that are corrected in my web-site link.  In 1300 the best Judaism would do was site Matthew.  Since then many have promoted that Mark came first - which is simply not the historical evidence - it's presented as such to formulate a mental device to deceive - that we have no good record of the teachngs of Jesus, as they are all mixed up, which includes teaching Mark was first - which defies historical accounting of when the books of the New Testament were accepted to be Christian Canon.  See the chart link on the first page, about half way down.  Later, by 800 CE, the Hebrew Gospel of Matthew was rejected - likely because it show things were altered before - exposing the liars of Christianity (Rome).  It was Jerome who chose the Greek Matthew over the Hebrew Matthew - which should show all of us the lack of care or concern that our records are just and true - look at the chart and also see that Paul was rejected - to be accepted by the first Christain heretic, then later to be accepted by Rome as Christian Doctrine!!!

So ends the accounts in the four books of the gospels.  Remaining yet are a few things in Acts and finally in Revelation.

1. Acts 1:4-8;  'And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father "which," He said, "You have heard from Me, for John truly baptized with water, but you shall be baptized with the Holy Spirit not many days from now."  Therefore, when they had come together, they asked Him, saying, 'Lord, will You at this time restore the kingdom to Israel?'  And He said to them, "It is not for you to know times or seasons which the Father has put in His own authority.  But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth."